Gregory the Dialogist

I beg you, in all this recall to your mind what I believe you must never forget: “All who would live godly in Christ suffer persecution.” And with regard to this I confidently say that you would live less godly if you suffered less persecution. For let us hear what else the same teacher of the Gentiles says to his disciples. “You yourselves know, brothers, how we came to you; we did not come in vain, for we had already suffered and been shamefully treated.” My most sweet son, the holy preacher declared that his coming to the Thessalonians would have accomplished nothing if he had not been shamefully treated.… On the basis of Paul’s example be even more disciplined in the midst of adverse circumstances. In this way adversity itself may increase significantly your desire for the love of God and your earnestness in good works. Similarly, the seeds planted for a future harvest germinate more fruitfully if they are covered over with frost. Likewise fire is increased by blowing on it that it may grow greater.

It is said through the voice of the prophet to the soul that grows proud, “You trusted in your beauty and played the harlot because of your renown.” For a soul to trust in its beauty is to presume within itself on its righteous works. It plays the harlot on the basis of its renown when in its righteous acts it seeks the glory of its own reputation rather than the spread of its Creator’s praise.… What then is to be done in this case but that, when the malignant spirit of pride enjoys the good things that we have done in order to exalt the mind, we should ever recall to memory our evil deeds. The goal is that we may acknowledge our sinful acts as our own and our avoidance of sin as the gift of Almighty God. And so Paul says, “For this is the will of God, even your sanctification, that you abstain from unchastity.”

Still, lest some tribulation should still maintain itself in your soul, I exhort you to rest from sorrow, to cease to be sad. For it is unseemly to addict oneself to weary affliction for those of whom it is to be believed that they have attained to true life by dying. Those have, perhaps, just reason for long continued grief who are unaware of another life and have no trust that there is a passing from this world to a better one. We, however, who know this, who believe it and teach it, should not be too much distressed for those that depart, lest what in others demonstrates affection be to us instead a matter of blame. For it is, as it were, a kind of distrust to be tormented by sadness in opposition to what everyone preaches. It is as the apostle says, “But we would not have you ignorant, brothers, concerning those who are asleep, that you may not grieve as others do who have no hope.”

And again, the apostle made the announcement in similar terms, saying, "Rejoice evermore: pray without ceasing: in everything give thanks."