Esther 1
Ahasuerus's Vast Kingdom and Great Feast 1–9
Queen Vashti Defies the King 10–12
Vashti Is Deposed by Royal Decree 13–22
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Esther 1
Verse 1
Ahasuerus — Achashverosh, a Persian royal title rather than a personal name, here the king Strong's identifies as Xerxes. Ezra 4:6 places an accusation against Judah 'in the beginning of his reign'. 'Provinces' is medinah, a jurisdiction; under Darius there were 'an hundred and twenty princes' (Dan 6:1).
Verse 2
Shushan the palace — The seat of the throne; Nehemiah was there, 'as I was in Shushan the palace' (Neh 1:1), and Daniel saw a vision 'at Shushan in the palace, which is in the province of Elam' (Dan 8:2). 'Palace' is birah, a fortress or castle.
Verse 3
the power of Persia and Media — 'Power' is chayil, force, army, wealth: the guests are the military and noble ranks, 'nobles' being partam, a Persian word for grandees. A king's feast 'unto all his servants' marks a great occasion (Gen 40:20); compare Esther's own feast (Est 2:18).
Verse 4
the riches of his glorious kingdom — 'Glorious' is kabod, weight, splendour; 'excellent' is tiphereth, ornament, beauty; 'honour' is yeqar, costliness. The display lasted 'an hundred and fourscore days'. Kingdom, majesty, glory and honour are given by 'the most high God' (Dan 5:18).
Verse 6
white, green, and blue — Chur is white linen, karpas fine cotton (rendered 'green'), tekeleth the blue of the tabernacle hangings (Ex 26:36). The pavement of 'red, and blue, and white, and black, marble' names four stones: bahat, dar, shesh, socheret. The beds were 'of gold and silver'.
Verse 8
none did compel — Anas, to compel. The drinking was 'according to the law' (dath, a royal edict), the officers being told to follow 'every man's pleasure'. The same word dath is 'law' in vv.13, 15 and 19, where the king turns to the legal question of Vashti.
Verse 10
merry with wine — Literally the heart 'good' (tov) with wine; the same state precedes Absalom's order to strike Amnon (2 Sam 13:28). 'Chamberlains' is saris, a eunuch official, seven named here. 'Wine is a mocker' (Prov 20:1).
Verse 11
the crown royal — Kether, a diadem, the sign of her queenship. The purpose given is 'to shew the people and the princes her beauty' (yophi), 'for she was fair to look on'. Scripture's own measure: 'Favour is deceitful, and beauty is vain' (Prov 31:30).
Verse 12
refused to come — Ma'en, to refuse; the verse gives no reason. The command came 'by his chamberlains' (v.10). The king was 'very wroth' (qatsaph), and his anger 'burned' (ba'ar), the verb of kindling fire. 'The king's wrath is as the roaring of a lion' (Prov 19:12).
Verse 13
which knew the times — 'Wise men' is chakam; 'times' is 'eth. Issachar's sons likewise had 'understanding of the times' (1 Chr 12:32). The king's 'manner' was to bring matters of 'law and judgment' (dath and din) before those who knew them.
Verse 14
the seven princes of Persia and Media — Seven counsellors answer the seven chamberlains of v.10; Ezra was later sent 'of the king, and of his seven counsellors' (Ezra 7:14). They 'saw the king's face' and 'sat the first in the kingdom'; 'the next' is qarob, near.
Verse 16
Vashti the queen hath not done wrong — Memucan, named last in v.14, is the one who answers. 'Done wrong' is avah, to make crooked. He extends the offence beyond the king to 'all the princes' and 'all the people that are in all the provinces' (medinah), so a household matter becomes a matter of state.
Verse 19
that it be not altered — The decree is to be 'written among the laws of the Persians and the Medes', the law that 'altereth not' (Dan 6:8); 'laws' is dath. 'Another that is better than she' is answered in Est 2:4: 'let the maiden which pleaseth the king be queen instead of Vashti.'
Verse 22
bear rule in his own house — Sarar, to exercise dominion. Letters went 'into every province according to the writing thereof, and to every people after their language' (lashon), the same method as later royal decrees (Est 3:12; 8:9), for the 127 provinces of v.1.