Letters to the Churches

Neither yield ye your members as instruments of iniquity unto sin: but present yourselves to God, as those that are alive from the dead; and your members as instruments of justice unto God.

For sin shall not have dominion over you: for you are not under the law, but under grace.

What then? Shall we sin, because we are not under the law, but under grace? God forbid!

Know you not that to whom you yield yourselves servants to obey, his servants you are whom you obey, whether it be of sin unto death or of obedience unto justice.

But thanks be to God, that you were the servants of sin but have obeyed from the heart unto that form of doctrine into which you have been delivered.

Being then freed from sin, we have been made servants of justice.

I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity: so now yield your members to serve justice, unto sanctification.

For when you were the servants of sin, you were free men to justice.

What fruit therefore had you then in those things of which you are now ashamed? For the end of them is death.

But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting.

For the wages of sin is death. But the grace of God, life everlasting in Christ Jesus our Lord.

Know you not, brethren (for I speak to them that know the law) that the law hath dominion over a man as long as it liveth?

For the woman that hath an husband, whilst her husband liveth is bound to the law. But if her husband be dead, she is loosed from the law of her husband.

Therefore, whilst her husband liveth, she shall be called an adulteress, if she be with another man: but if her husband be dead, she is delivered from the law of her husband: so that she is not an adulteress, if she be with another man.

Therefore, my brethren, you also are become dead to the law, by the body of Christ: that you may belong to another, who is risen again from the dead that we may bring forth fruit to God.

For when we were in the flesh, the passions of sins, which were by the law, did work in our members, to bring forth fruit unto death.

But now we are loosed from the law of death wherein we were detained; so that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say, then? Is the law sin? God forbid! But I do not know sin, but by the law. For I had not known concupiscence, if the law did not say: Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

And I lived some time without the law. But when the commandment came, sin revived,

And I died. And the commandment that was ordained to life, the same was found to be unto death to me.

For sin, taking occasion by the commandment, seduced me: and by it killed me.

Wherefore the law indeed is holy: and the commandment holy and just and good.

Was that then which is good made death unto me? God forbid! But sin, that it may appear sin, by that which is good, wrought death in me: that sin, by the commandment, might become sinful above measure.

For we know that the law is spiritual. But I am carnal, sold under sin.