Romans 7:12

Wherefore the law [is] holy, and the commandment holy, and just, and good.

Wherefore {G5620}{G3303} the law {G3551} is holy {G40}, and {G2532} the commandment {G1785} holy {G40}, and {G2532} just {G1342}, and {G2532} good {G18}.

So the Torah is holy; that is, the commandment is holy, just and good.

So then, the law is holy, and the commandment is holy, righteous, and good.

So that the law is holy, and the commandment holy, and righteous, and good.

Context

Romans 7:12 stands as a crucial statement within Paul's complex argument in Romans 7 regarding the relationship between the Mosaic Law, sin, and the believer's struggle. Having just described how the Law, though good, actually highlighted and even intensified sin's presence within him (Romans 7:7-11), Paul here clarifies that the Law itself is not the problem. He anticipates a potential misunderstanding from his readers: if the Law leads to death, is it inherently evil? Paul emphatically rejects this notion, asserting the Law's divine origin and perfect nature.

Key Themes

  • The Law's Divine Perfection: Paul unequivocally declares that the Law is not only "holy" but also "just, and good." This affirms its origin from a holy, just, and good God. The problem, for Paul, lies not with the Law, but with fallen human nature's inability to keep it.
  • The Law's Purpose: Far from being a means of salvation, the Law's primary role is to reveal the depth of human sin and the need for a Savior. It sets a perfect standard that humanity cannot meet, thereby exposing our utter dependence on God's grace through Jesus Christ. This aligns with Paul's broader teaching that by the law is the knowledge of sin.
  • Distinction Between Law and Sin: This verse serves to clearly distinguish the Law from sin. Sin is the active force that uses the good Law to bring about condemnation, not the Law itself. The Law is a mirror reflecting our spiritual condition, not the cause of our spiritual sickness.

Linguistic Insights

The Greek words used here emphasize the Law's inherent perfection:

  • Holy (hagios): This term signifies being set apart, consecrated, and pure. It underscores the Law's divine origin and its sacred nature, reflecting God's own holiness.
  • Just (dikaios): Meaning righteous, equitable, or conforming to divine standards. The Law is perfectly fair and righteous in its demands and judgments.
  • Good (agathos): Denotes moral excellence, beneficial quality. The Law, in its essence, is inherently good and aims for humanity's good, even if it exposes our shortcomings.

Practical Application

Romans 7:12 offers several important insights for believers today:

  • Appreciating God's Character: This verse reminds us that God's standards are perfect, just, and good. His commandments are not arbitrary burdens but reflections of His holy character and His desire for our well-being.
  • Understanding Our Need for Grace: By affirming the Law's perfection, Paul highlights our utter inability to achieve righteousness through our own efforts. This should drive us to a deeper appreciation of God's grace and the salvation offered freely through Jesus Christ, who fulfilled the Law for us.
  • Avoiding Legalism: Recognizing the Law's true purpose helps us avoid the error of legalism, where one attempts to earn salvation or favor with God by strict adherence to rules. The Law reveals sin; it does not remove it.
  • Guidance for Living: While not a means of salvation, the moral principles embedded in the Law continue to serve as a guide for righteous living for those who are in Christ, empowered by the Holy Spirit.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Timothy 1:8

    But we know that the law [is] good, if a man use it lawfully;
  • Psalms 119:137

    ¶ TZADDI. Righteous [art] thou, O LORD, and upright [are] thy judgments.
  • Psalms 19:7

    ¶ The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple.
  • Psalms 19:12

    Who can understand [his] errors? cleanse thou me from secret [faults].
  • Romans 7:14

    ¶ For we know that the law is spiritual: but I am carnal, sold under sin.
  • Psalms 119:172

    ¶ My tongue shall speak of thy word: for all thy commandments [are] righteousness.
  • Romans 3:31

    Do we then make void the law through faith? God forbid: yea, we establish the law.

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