Wherefore the law [is] holy, and the commandment holy, and just, and good.
Wherefore {G5620}{G3303} the law {G3551} is holy {G40}, and {G2532} the commandment {G1785} holy {G40}, and {G2532} just {G1342}, and {G2532} good {G18}.
So the Torah is holy; that is, the commandment is holy, just and good.
So then, the law is holy, and the commandment is holy, righteous, and good.
So that the law is holy, and the commandment holy, and righteous, and good.
-
1 Timothy 1:8
But we know that the law [is] good, if a man use it lawfully; -
Psalms 119:137
¶ TZADDI. Righteous [art] thou, O LORD, and upright [are] thy judgments. -
Psalms 19:7
¶ The law of the LORD [is] perfect, converting the soul: the testimony of the LORD [is] sure, making wise the simple. -
Psalms 19:12
Who can understand [his] errors? cleanse thou me from secret [faults]. -
Romans 7:14
¶ For we know that the law is spiritual: but I am carnal, sold under sin. -
Psalms 119:172
¶ My tongue shall speak of thy word: for all thy commandments [are] righteousness. -
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Context
Romans 7:12 stands as a crucial statement within Paul's complex argument in Romans 7 regarding the relationship between the Mosaic Law, sin, and the believer's struggle. Having just described how the Law, though good, actually highlighted and even intensified sin's presence within him (Romans 7:7-11), Paul here clarifies that the Law itself is not the problem. He anticipates a potential misunderstanding from his readers: if the Law leads to death, is it inherently evil? Paul emphatically rejects this notion, asserting the Law's divine origin and perfect nature.
Key Themes
Linguistic Insights
The Greek words used here emphasize the Law's inherent perfection:
Practical Application
Romans 7:12 offers several important insights for believers today: