Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Neither {G3366} yield ye {G3936} your {G5216} members {G3196} as instruments {G3696} of unrighteousness {G93} unto sin {G266}: but {G235} yield {G3936} yourselves {G1438} unto God {G2316}, as {G5613} those that are alive {G2198} from {G1537} the dead {G3498}, and {G2532} your {G5216} members {G3196} as instruments {G3696} of righteousness {G1343} unto God {G2316}.
and do not offer any part of yourselves to sin as an instrument for wickedness. On the contrary, offer yourselves to God as people alive from the dead, and your various parts to God as instruments for righteousness.
Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.
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Romans 12:1
¶ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, [which is] your reasonable service. -
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? -
1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. -
Colossians 3:5
¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: -
Romans 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. -
1 Peter 4:2
That he no longer should live the rest of [his] time in the flesh to the lusts of men, but to the will of God. -
Colossians 2:13
¶ And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Romans 6:13 is a powerful call to action, urging believers to live out the spiritual reality of their union with Christ. Following Paul's profound theological argument about the believer's new identity in Christ, this verse moves from doctrine to practical application, emphasizing the crucial choice we face daily.
Context
This verse builds directly on the preceding themes in Romans chapter 6. Paul has just explained that believers have died to sin through identification with Christ's death and resurrection. Baptism, for Paul, symbolizes this spiritual reality of being buried with Christ and raised to walk in newness of life. Because sin no longer has dominion over those who are in Christ (as stated in Romans 6:12), believers are then commanded to make a conscious decision regarding how they use their bodies.
Key Themes
Linguistic Insights
The imperative "yield ye" underscores the active role of the believer. The contrast between "instruments of unrighteousness unto sin" and "instruments of righteousness unto God" highlights the two opposing masters one can serve. The term "unrighteousness" (adikia) refers to injustice or wrongdoing, while "righteousness" (dikaiosynē) denotes conformity to God's standard, a state of being right with God and living righteously.
Practical Application
This verse challenges believers to examine how they are using their physical bodies and mental faculties. Every part of us, from our eyes to what we watch, our hands to what we do, our tongues to what we say, and our minds to what we think, can either serve sin or serve God. It's a call to intentional living:
Ultimately, Romans 6:13 is a foundational verse for understanding Christian sanctification, emphasizing that our freedom from sin's power is not a license for sin, but an empowerment for righteousness.