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Bible Verses About The Levites
Key Bible Verses
the twenty-fourth to Romamti-'ezer, his sons and brothers, twelve.
a third the royal palace and a third the Gate of the Foundation; while all the people are to remain in the courtyards of the house of ADONAI.
No one is to enter the house of ADONAI except the cohanim and those L'vi'im who are actually performing the service. These may enter, because they are holy; but all the people are to observe ADONAI's order.
The L'vi'im are to surround the king, each man with his weapons in his hand. Anyone who enters the house is to be killed. Stay with the king whenever he enters or leaves."
Then Hizkiyahu ordered storerooms prepared in the house of ADONAI. After preparing them,
they faithfully brought in the offerings, the required tenths and the consecrated things. Konanyahu the Levi was put in charge of them, with Shim'i his brother as his assistant.
Hizkiyahu the king and 'Azaryahu the ruler of the house of God appointed Yechi'el, 'Azazyahu, Nachat, 'Asah'el, Yerimot, Yozavad, Eli'el, Yismachyah, Machat and B'nayahu as supervisors to serve under Konanyah and Shim'i his brother.
Kore the son of Yimnah the Levi, gatekeeper at the East Gate, was responsible for the voluntary offerings to God; he had to distribute the offerings made to ADONAI and the especially holy gifts.
Under him were 'Eden, Minyamin, Yeshua, Sh'ma'yahu, Amaryahu and Sh'khanyahu, in the cities of the cohanim, faithfully making the distributions to their kinsmen by divisions, to great and small alike.
Every male three years and older entitled to enter the house of ADONAI was given his daily share for performing his duties according to his division, regardless of how he was recorded in the genealogies.
Likewise, those recorded in the genealogies of the cohanim by clans received shares, as did the L'vi'im twenty years and older who were performing their duties in their assigned divisions.
When shares were assigned, all their little ones, wives, sons and daughters were also recorded in the genealogies, throughout the entire community; for in their faithfulness to this task they consecrated themselves.
Finally, shares were assigned to the descendants of Aharon, the cohanim, who lived in the pasture-lands surrounding their cities -in each city they were mentioned by name. Thus portions were distributed to all the males among the cohanim and to all whose genealogies showed that they belonged to the L'vi'im.
At the dedication of the wall of Yerushalayim, they sought out the L'vi'im from wherever they had settled to bring them to Yerushalayim and celebrate the dedication with hymns of thanksgiving and with songs accompanied by cymbals, lutes and lyres.
The trained singers assembled together from the area around Yerushalayim, the villages of the N'tofati,
Beit-Gilgal and the region of Geva and 'Azmavet; for the singers had built villages for themselves all around Yerushalayim.
The cohanim and L'vi'im first purified themselves; then they purified the people, the gates and the wall;
and after that I brought the leaders of Y'hudah up onto the wall and appointed two large choirs to give thanks and to walk in procession. One went to the right on the wall toward the Dung Gate.
After them went Hosha'yah and half of the leaders of Y'hudah,
together with 'Azaryah, 'Ezra, Meshulam,
Y'hudah, Binyamin, Sh'ma'yah and Yirmeyah.
With them were some of the sons of the cohanim carrying trumpets, namely, Z'kharyah the son of Yonatan the son of Sh'ma'yah, the son of Mattanyah, the son of Mikhayah, the son of Zakur, the son of Asaf,
and his kinsmen, Sh'ma'yah, 'Azar'el, Milalai, Gilalai, Ma'ai, N'tan'el, Y'hudah and Hanani, who had the musical instruments of David the man of God. 'Ezra the Torah-teacher led them.
At the Fountain Gate they went straight ahead up the steps to the City of David, where the wall goes up, passed above the house of David, and went on to the Water Gate on the east.
The other thanksgiving choir, consisting of half the people, walked on the wall to meet them, with myself following. They went above the Tower of the Furnaces to the Broad Wall,