Bible Verses About Salvation

For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance.

And how can people proclaim him unless God sends them? — as the Tanakh puts it, “How beautiful are the feet of those announcing good news about good things!”

(Now if it is by grace, it is accordingly not based on legalistic works; if it were otherwise, grace would no longer be grace.)

“In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.

in the hope that somehow I may provoke some of my own people to jealousy and save some of them!

and that it is in this way that all Isra’el will be saved. As the Tanakh says, “Out of Tziyon will come the Redeemer; he will turn away ungodliness from Ya‘akov

Besides all this, you know at what point of history we stand; so it is high time for you to rouse yourselves from sleep; for the final deliverance is nearer than when we first came to trust.

For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God.

For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it.

Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.”

With the “weak” I became “weak,” in order to win the “weak.” With all kinds of people I have become all kinds of things, so that in all kinds of circumstances I might save at least some of them.

but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!

For to God we are the aroma of the Messiah, both among those being saved and among those being lost;

For he says, “At the acceptable time I heard you; in the day of salvation I helped you.”

Pain handled in God’s way produces a turning from sin to God which leads to salvation, and there is nothing to regret in that! But pain handled in the world’s way produces only death.

who gave himself for our sins, so that he might deliver us from the present evil world-system, in obedience to the will of God, our Father.

But as for me, Heaven forbid that I should boast about anything except the execution-stake of our Lord Yeshua the Messiah! Through him, as far as I am concerned, the world has been put to death on the stake; and through him, as far as the world is concerned, I have been put to death on the stake.

Furthermore, you who heard the message of the truth, the Good News offering you deliverance, and put your trust in the Messiah were sealed by him with the promised Ruach HaKodesh,

that, even when we were dead because of our acts of disobedience, he brought us to life along with the Messiah — it is by grace that you have been delivered.

For you have been delivered by grace through trusting, and even this is not your accomplishment but God’s gift.

You were not delivered by your own actions; therefore no one should boast.

because the husband is head of the wife, just as the Messiah, as head of the Messianic Community, is himself the one who keeps the body safe.

And take the helmet of deliverance; along with the sword given by the Spirit, that is, the Word of God;

not frightened by anything the opposition does. This will be for them an indication that they are headed for destruction and you for deliverance. And this is from God;

because for the Messiah’s sake it has been granted to you not only to trust in him but also to suffer on his behalf,