Romans 11:11

I say then, Have they stumbled that they should fall? God forbid: but [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.

I say {G3004} then {G3767},{G3361} Have they stumbled {G4417} that {G2443} they should fall {G4098}? God forbid {G3361}{G1096}: but {G235} rather through their {G846} fall {G3900} salvation {G4991} is come unto the Gentiles {G1484}, for to {G1519} provoke {G3863} them {G846} to jealousy {G3863}.

“In that case, I say, isn’t it that they have stumbled with the result that they have permanently fallen away?” Heaven forbid! Quite the contrary, it is by means of their stumbling that the deliverance has come to the Gentiles, in order to provoke them to jealousy.

I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.

Commentary

The Apostle Paul, in Romans 11:11, addresses a crucial question regarding God's ongoing plan for Israel and the Gentiles. Having spent chapters 9 and 10 lamenting Israel's general rejection of Jesus as the Messiah, which led to the gospel being offered widely to the Gentiles, Paul now directly counters the idea that Israel's "stumble" (their failure to accept Christ) signifies a permanent and irreversible "fall" from God's favor. His emphatic declaration, "God forbid," underscores that this is not the case. Instead, Paul reveals a profound aspect of God's sovereign strategy: Israel's temporary misstep paved the way for salvation to reach the Gentiles, with the ultimate goal of stirring up a divine "jealousy" within Israel, leading to their own eventual return.

Context

This verse is a pivotal point in Paul's theological discourse in Romans 9-11, where he grapples with the question of God's faithfulness to Israel despite their widespread unbelief. It follows his assertion in Romans 11:1 that God has not completely rejected His people. Here, Paul explains that Israel's partial hardening and failure to embrace the Messiah was not a final defeat but a strategic detour in God's redemptive plan. This "fall" created an opening for the Gentiles to be grafted into the olive tree of God's covenant blessings, a concept further developed in the subsequent verses of Romans 11.

Key Themes

  • God's Unfailing Sovereignty: The verse powerfully illustrates God's ability to orchestrate even human failures and disobedience for His ultimate redemptive purposes. Israel's stumble was not an accident but part of a larger, divinely controlled plan to bring salvation to all humanity.
  • Gentile Inclusion in Salvation: A primary theme is the extension of God's grace to non-Jews. Through Israel's temporary misstep, the gospel was intentionally directed towards the Gentiles, allowing them to partake in the blessings of salvation through faith in Christ. This highlights the universal scope of God's love, as also emphasized in Romans 10:12.
  • Provocation to Jealousy: The blessings and inclusion of the Gentiles are intended to stir a positive "jealousy" within Israel. This is not negative envy, but a holy emulation – a desire for Israel to reclaim their rightful place in God's plan and to experience the same spiritual benefits seen among the Gentiles. This foreshadows the future spiritual awakening and restoration of "all Israel" that Paul speaks of later in the chapter.

Linguistic Insights

The King James Version uses "stumbled" and "fall." The Greek word for "stumbled" is paraptōma (παράπτωμα), which can mean a false step, trespass, or transgression. It indicates a deviation or error, but not necessarily a complete or irreversible ruin. The word for "fall" is ptōma (πτῶμα), which implies a more definitive collapse or ruin. Paul's emphatic "God forbid" (μὴ γένοιτο, mē genoito) strongly denies that Israel's stumble leads to a permanent, irreversible downfall. The phrase "provoke them to jealousy" comes from parazēloō (παραζηλόω), meaning to stir up rivalry or emulation. It's about inspiring a desire to share in the spiritual blessings and covenant relationship enjoyed by others.

Practical Application

Romans 11:11 offers several profound insights for believers today:

  • God's Unwavering Faithfulness: It assures us that God remains faithful to His promises, even when His people falter. His plans are sovereign and ultimately unshakeable, always working towards His ultimate redemptive purposes.
  • Humility and Gratitude for Gentile Believers: Those who are Gentiles by birth should understand that their inclusion in God's family is a result of His intricate and wise plan, which also involves Israel. This understanding should foster deep humility and gratitude, not spiritual pride.
  • The Power of Witness: The concept of "provoking to jealousy" suggests that the church's vibrant faith, unity, and experience of God's blessings can be a powerful testimony to those who are outside the covenant, drawing them to Christ. Our lives, filled with God's grace, can be a living invitation.
  • Trust in God's Sovereignty: This verse teaches us that God often works in unexpected ways, using what appears to be a setback or failure to advance His greater redemptive purposes. This should encourage profound trust in His sovereign hand in all circumstances, knowing He works all things for good.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Acts 13:46

    Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

  • Acts 13:48

    And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

  • Romans 11:31

    Even so have these also now not believed, that through your mercy they also may obtain mercy.

  • Romans 10:19

    But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.

  • Romans 11:12

    Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

  • Romans 11:14

    If by any means I may provoke to emulation [them which are] my flesh, and might save some of them.

  • Acts 18:6

    And when they opposed themselves, and blasphemed, he shook [his] raiment, and said unto them, Your blood [be] upon your own heads; I [am] clean: from henceforth I will go unto the Gentiles.
← Back