For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
For {G3754} the husband {G435} is {G2076} the head {G2776} of the wife {G1135}, even {G2532} as {G5613} Christ {G5547} is the head {G2776} of the church {G1577}: and {G2532} he {G846} is {G2076} the saviour {G4990} of the body {G4983}.
because the husband is head of the wife, just as the Messiah, as head of the Messianic Community, is himself the one who keeps the body safe.
For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
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1 Corinthians 11:3
But I would have you know, that the head of every man is Christ; and the head of the woman [is] the man; and the head of Christ [is] God. -
1 Corinthians 11:10
For this cause ought the woman to have power on [her] head because of the angels. -
Colossians 1:18
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence. -
Ephesians 4:15
But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: -
Ephesians 1:22
And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, -
Ephesians 1:23
Which is his body, the fulness of him that filleth all in all. -
Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Context of Ephesians 5:23
This verse is deeply embedded within Paul's extensive instructions on Christian conduct and household relationships found in Ephesians 5:21-33. It follows the general command for believers to "submit yourselves one to another in the fear of God" (Ephesians 5:21). In the Greco-Roman world of the first century, patriarchal structures were the norm, but Paul introduces a radically transformed understanding of these roles, rooted in Christ's relationship with His Church. The passage aims to elevate marriage to a spiritual institution that reflects divine truths, rather than merely a societal or contractual arrangement.
Key Themes and Messages
Linguistic Insights
The Greek word for "head," kephalē (κεφαλή), carries multiple nuances. While it can denote "authority" or "leader," it also signifies "source" or "origin," much like a river's headwaters. In the context of Christ and the Church, and by extension the husband and wife, it encompasses both ideas: Christ is the source of life for the Church and its authoritative leader. The term "saviour," sōtēr (σωτήρ), emphasizes Christ's role as deliverer, preserver, and one who brings salvation, reinforcing His comprehensive care and protection for His church.
Practical Application