Colossians 1:18
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.
And {G2532} he {G846} is {G2076} the head {G2776} of the body {G4983}, the church {G1577}: who {G3739} is {G2076} the beginning {G746}, the firstborn {G4416} from {G1537} the dead {G3498}; that {G2443} in {G1722} all {G3956} things he {G846} might have {G1096} the preeminence {G4409}.
Also he is head of the Body, the Messianic Community — he is the beginning, the firstborn from the dead, so that he might hold first place in everything.
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Cross-References
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Ephesians 1:22 (35 votes)
And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, -
Ephesians 1:23 (35 votes)
Which is his body, the fulness of him that filleth all in all. -
Revelation 1:5 (34 votes)
And from Jesus Christ, [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, -
Ephesians 4:15 (19 votes)
But speaking the truth in love, may grow up into him in all things, which is the head, [even] Christ: -
Ephesians 4:16 (19 votes)
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. -
1 Corinthians 15:20 (19 votes)
¶ But now is Christ risen from the dead, [and] become the firstfruits of them that slept. -
1 Corinthians 15:23 (19 votes)
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
Commentary
Colossians 1:18 is a profound statement on the supreme position of Jesus Christ, building on Paul's exposition of Christ's preeminence in creation (Colossians 1:15-17). This verse shifts focus to His authority and role within the new creation, specifically in relation to the church and His victory over death.
Context
The Apostle Paul wrote his letter to the Colossians to counter various false teachings that were diminishing the unique and supreme role of Jesus Christ. These heresies, often involving elements of Gnosticism, legalism, and the worship of angels, threatened to undermine the sufficiency of Christ for salvation and spiritual growth. In this passage, Paul emphatically declares Christ's unrivaled supremacy, first in creation, and then, as seen in verse 18, in redemption and over the church. He is asserting that all spiritual fullness resides in Christ alone, leaving no room for other intermediaries or human-made rules.
Key Themes
Linguistic Insights
The Greek word for "head" is kephalē (κεφαλή), which denotes both source/origin and authority/leadership. In the context of the church, it primarily conveys Christ's authority over His people. The term "firstborn" is prōtotokos (πρωτότοκος). While it can mean "first in birth order," in this theological context, especially when paired with "from the dead," it signifies preeminence, priority, and supreme rank, rather than chronological sequence. Christ is the supreme one, the archetypal resurrected one, who holds the highest position. The word "preeminence" comes from protēuō (πρωτεύω), meaning "to be first" or "to hold the first place," perfectly encapsulating Christ's unrivaled status.
Practical Application
Understanding Colossians 1:18 has profound implications for faith and life:
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