For this cause ought the woman to have power on [her] head because of the angels.
For this {G5124} cause {G1223} ought {G3784} the woman {G1135} to have {G2192} power {G1849} on {G1909} her head {G2776} because {G1223} of the angels {G32}.
The reason a woman should show by veiling her head that she is under authority has to do with the angels.
For this reason a woman ought to have a sign of authority on her head, because of the angels.
for this cause ought the woman to have a sign of authority on her head, because of the angels.
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Genesis 24:64
And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. -
Genesis 24:65
For she [had] said unto the servant, What man [is] this that walketh in the field to meet us? And the servant [had] said, It [is] my master: therefore she took a vail, and covered herself. -
Hebrews 1:14
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? -
Matthew 18:10
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. -
Genesis 20:16
And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a covering of the eyes, unto all that [are] with thee, and with all [other]: thus she was reproved. -
Ecclesiastes 5:6
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Context of 1 Corinthians 11:10
This verse is part of Paul's broader discussion in 1 Corinthians chapter 11 concerning proper conduct and order in public worship, particularly regarding the roles of men and women, and the symbolism of head coverings (or lack thereof) in the Corinthian church. Paul addresses an issue where some practices were causing confusion or dishonor, emphasizing the divine order of creation and headship. The preceding verses (1 Corinthians 11:3-9) establish a hierarchy of authority: God is the head of Christ, Christ is the head of every man, and the man is the head of the woman. The "cause" mentioned in verse 10 refers back to this established order and the implications for how men and women should present themselves when praying or prophesying.
Key Themes and Messages
Linguistic Insights
The phrase "power on [her] head" in the KJV translates the Greek word exousia (ἐξουσία), which primarily means "authority," "right," or "power." It does not directly mean a physical covering. This has led to various interpretations:
Practical Application
While the specific cultural practice of head coverings may not be universally applied today, the underlying principles of 1 Corinthians 11:10 remain highly relevant: