Jesus

Carrying the stake himself he went out to the place called Skull (in Aramaic, Gulgolta).

There they nailed him to the stake along with two others, one on either side, with Yeshua in the middle.

Pilate also had a notice written and posted on the stake; it read, YESHUA FROM NATZERET THE KING OF THE JEWS

Many of the Judeans read this notice, because the place where Yeshua was put on the stake was close to the city; and it had been written in Hebrew, in Latin and in Greek.

The Judeans’ head cohanim therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but ‘He said, “I am King of the Jews.”’”

When the soldiers had nailed Yeshua to the stake, they took his clothes and divided them into four shares, a share for each soldier, with the under-robe left over. Now the under-robe was seamless, woven in one piece from top to bottom;

so they said to one another, “We shouldn’t tear it in pieces; let’s draw for it.” This happened in order to fulfill the words from the Tanakh, “They divided my clothes among themselves and gambled for my robe.” This is why the soldiers did these things.

Nearby Yeshua’s execution stake stood his mother, his mother’s sister Miryam the wife of K’lofah, and Miryam from Magdala.

When Yeshua saw his mother and the talmid whom he loved standing there, he said to his mother, “Mother, this is your son.”

Then he said to the talmid, “This is your mother.” And from that time on, the talmid took her into his own home.

After this, knowing that all things had accomplished their purpose, Yeshua, in order to fulfill the words of the Tanakh, said, “I’m thirsty.”

A jar full of cheap sour wine was there; so they soaked a sponge in the wine, coated it with oregano leaves and held it up to his mouth.

After Yeshua had taken the wine, he said, “It is accomplished!” And, letting his head droop, he delivered up his spirit.

The soldiers came and broke the legs of the first man who had been put on a stake beside Yeshua, then the legs of the other one;

but when they got to Yeshua and saw that he was already dead, they didn’t break his legs.

However, one of the soldiers stabbed his side with a spear, and at once blood and water flowed out.

For these things happened in order to fulfill this passage of the Tanakh: “Not one of his bones will be broken.”

And again, another passage says, “They will look at him whom they have pierced.”

After this, Yosef of Ramatayim, who was a talmid of Yeshua, but a secret one out of fear of the Judeans, asked Pilate if he could have Yeshua’s body. Pilate gave his consent, so Yosef came and took the body away.

Also Nakdimon, who at first had gone to see Yeshua by night, came with some seventy pounds of spices — a mixture of myrrh and aloes.

They took Yeshua’s body and wrapped it up in linen sheets with the spices, in keeping with Judean burial practice.

In the vicinity of where he had been executed was a garden, and in the garden was a new tomb in which no one had ever been buried.

So, because it was Preparation Day for the Judeans, and because the tomb was close by, that is where they buried Yeshua.

So she came running to Shim‘on Kefa and the other talmid, the one Yeshua loved, and said to them, “They’ve taken the Lord out of the tomb, and we don’t know where they’ve put him!”

also the cloth that had been around his head, lying not with the sheets but in a separate place and still folded up.