And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
And {G2532} the napkin {G4676}, that {G3739} was {G2258} about {G1909} his {G846} head {G2776}, not {G3756} lying {G2749} with {G3326} the linen clothes {G3608}, but {G235} wrapped together {G1794} in {G1519} a place {G5117} by itself {G1520}{G5565}.
also the cloth that had been around his head, lying not with the sheets but in a separate place and still folded up.
The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
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John 11:44
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Commentary on John 20:7 KJV
John 20:7, part of the pivotal narrative of Jesus' resurrection, offers a subtle yet profound detail that speaks volumes about the nature of His departure from the tomb. This verse describes the specific arrangement of the head napkin, providing crucial evidence for the disciples who were investigating the empty tomb.
Context
Following Mary Magdalene's startling report of the empty tomb, Simon Peter and "the other disciple" (traditionally understood as John) raced to the sepulchre. Peter entered first, observing the linen clothes lying there. It is in this immediate context that John 20:7 provides a specific observation about the head covering, distinguishing it from the other burial cloths.
Key Themes
Linguistic Insights
The Greek word for "napkin" is soudarion (σουδάριον), which refers to a cloth for wiping sweat from the face, or a head covering. In this context, it was the cloth that had been wrapped around Jesus' head during burial. The phrase "wrapped together" translates entylissō (ἐντυλίσσω), implying it was carefully rolled or folded up, not merely cast aside. This contrasts with the "linen clothes" (othonia - ὀθόνια) which were merely "lying" (keimai - κεῖμαι), suggesting they had collapsed in place as the body passed through them, leaving their form intact but empty.
Reflection and Application
John 20:7, though a seemingly small detail, underscores the reality and supernatural nature of Jesus' resurrection. It invites us to consider: