Joshua gathers all Israel at Shechem, recounting the LORD's faithful acts from Abraham to their settlement in Canaan. He challenges them to choose whom they will serve, declaring his own house will serve the LORD. The people affirm their commitment, leading Joshua to establish a covenant and erect a stone as a witness. The chapter concludes with the deaths of Joshua and Eleazar, and the burial of Joseph's bones.
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
And Joshua said unto all the people, Thus saith Jehovah, the God of Israel, Your fathers dwelt of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.
And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and with horsemen unto the Red Sea.
And when they cried out unto Jehovah, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes saw what I did in Egypt: and ye dwelt in the wilderness many days.
And I brought you into the land of the Amorites, that dwelt beyond the Jordan: and they fought with you; and I gave them into your hand, and ye possessed their land; and I destroyed them from before you.
And ye went over the Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite; and I delivered them into your hand.
And I gave you a land whereon thou hadst not labored, and cities which ye built not, and ye dwell therein; of vineyards and oliveyards which ye planted not do ye eat.
Now therefore fear Jehovah, and serve him in sincerity and in truth; and put away the gods which your fathers served beyond the River, and in Egypt; and serve ye Jehovah.
And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.
for Jehovah our God, he it is that brought us and our fathers up out of the land of Egypt, from the house of bondage, and that did those great signs in our sight, and preserved us in all the way wherein we went, and among all the peoples through the midst of whom we passed;
and Jehovah drove out from before us all the peoples, even the Amorites that dwelt in the land: therefore we also will serve Jehovah; for he is our God.
And Joshua said unto the people, Ye cannot serve Jehovah; for he is a holy God; he is a jealous God; he will not forgive your transgression nor your sins.
And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Jehovah.
And Joshua said unto all the people, Behold, this stone shall be a witness against us; for it hath heard all the words of Jehovah which he spake unto us: it shall be therefore a witness against you, lest ye deny your God.
And Israel served Jehovah all the days of Joshua, and all the days of the elders that outlived Joshua, and had known all the work of Jehovah, that he had wrought for Israel.
And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in the parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for a hundred pieces of money: and they became the inheritance of the children of Joseph.
And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which was given him in the hill-country of Ephraim.
Study Notes for Joshua 24
Verse 1
Shechem was a historically significant location (where Abraham first built an altar and Jacob settled) and was geographically central, making it an ideal site for the nation's final gathering and covenant renewal. They 'presented themselves before God,' indicating a solemn religious ceremony.
Verse 2
Joshua, speaking for God, begins the historical review (Heilsgeschichte) by reminding Israel that their ancestors, including Abraham’s father Terah, were idolaters 'on the other side of the flood' (the Euphrates River). This stresses God's initiative and grace in choosing Israel.
Verse 7
Joshua reminds the people that they are eyewitnesses to God's greatest saving acts, particularly the deliverance at the Red Sea, establishing the basis for their required exclusive obedience.
Verse 10
The reference to Balaam (Num 22-24) highlights that God protects Israel not only from military threats but also from spiritual and magical curses, reinforcing His total sovereignty over all powers.
Verse 12
The 'hornet' is likely a metaphor for the panic, fear, or divine confusion God instilled in the hearts of the enemy (cf. Exod 23:28), emphasizing that the victory was achieved supernaturally, 'not with thy sword, nor with thy bow.'
Verse 13
This verse summarizes the theological point of the conquest: Israel inherited immense blessings (land, cities, produce) that they did not earn, underscoring God's provision and faithfulness to the Abrahamic covenant.
Verse 14
Joshua demands exclusive devotion. The need to 'put away the gods' indicates that idolatry, both ancestral (Mesopotamian) and Egyptian, was still a pervasive temptation among the tribes.
Verse 15
This is the theological climax, presenting a non-negotiable choice between Yahweh and other deities. Joshua provides his own unambiguous example: 'as for me and my house, we will serve the LORD,' setting the standard for faithful leadership.
Verse 19
Joshua’s statement 'Ye cannot serve the LORD' is not a prohibition but a severe warning and a test of resolve. He emphasizes that Yahweh is a 'holy God' and 'jealous God' who demands exclusive, sincere obedience and will punish covenant disloyalty.
Verse 22
By declaring themselves witnesses, the people acknowledge the seriousness of the covenant commitment and accept the legal consequences if they break it, binding them to their solemn vow.
Verse 25
Joshua formally establishes the covenant, setting forth defined 'statute and an ordinance.' This act concludes the period of conquest and formally establishes Israel’s relationship with Yahweh as a sovereign nation.
Verse 26
Writing these words into the 'book of the law of God' links this renewal directly to the foundational Mosaic covenant. The stone served as a durable, physical witness (a stele) to the treaty, a common practice in the ancient Near East.
Verse 29
This section serves as an appendix, concluding the book of Joshua. Joshua died at 110 years old, the same age as Joseph (Gen 50:26), symbolizing a life fully dedicated to fulfilling God's promise.
Verse 31
This verse provides a positive summary statement, affirming that the generation that witnessed the conquest remained faithful. This sets the stage for the dramatic decline in faithfulness chronicled in the book of Judges.
Verse 32
The burial of Joseph’s bones (fulfilling the oath from Exod 13:19) marks the final fulfillment of the promise of the land to the patriarchs, symbolically bringing closure to the Exodus generation's journey.
Verse 33
The death of Eleazar, the high priest and son of Aaron, signifies the passing of the last major leader of the Exodus generation, officially transitioning leadership to the next era represented by his son, Phinehas.
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The Calling of Disciples
19And he saith unto them, Follow me, and I will make you fishers of men.
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