1 Samuel 7
Israel Repents and Gathers at Mizpeh 3–6
God Delivers Israel at Ebenezer 7–14
Samuel Judges Israel 15–17
Bible text: American Standard Version (1901) · Public domain
Study Notes for 1 Samuel 7
Verse 1
sanctified Eleazar his son to keep the ark — 'Sanctified' is qadash, to set apart, and the ark's keeper is Abinadab's son. The house 'in the hill' is the same house from which David's company later brings it out (2 Sam 6:3–4, 'the house of Abinadab which was at Gibeah').
Verse 2
the time was long — The ark abides at Kirjathjearim 'twenty years', against the seven months in the Philistines' land (6:1). 'Lamented' is nahah, to wail, found elsewhere only in Ezek 32:18 and Mic 2:4. Samuel's call to return follows at once (v.3).
Verse 3
return unto the LORD with all your hearts — The words of Deut 30:2, 'return unto the LORD thy God… with all thine heart'. 'Strange gods' is the phrase of Gen 35:2, where Jacob's household puts them away before Bethel, and 'Ashtaroth' stands with Baal in the earlier forsaking (Judg 2:13). Israel does so in v.4.
Verse 5
Gather all Israel to Mizpeh — Mizpeh is where all Israel had once assembled 'as one man… unto the LORD' (Judg 20:1). Samuel's 'I will pray for you' is the work that Scripture names for him elsewhere: 'Samuel among them that call upon his name' (Ps 99:6), and 'Moses and Samuel' stand before the LORD in Jer 15:1.
Verse 6
drew water, and poured it out before the LORD — The verb for pouring out is shaphak, the one in Lam 2:19, 'pour out thine heart like water before the face of the Lord'. With the fast comes the confession, 'We have sinned against the LORD', the words Israel used in Judg 10:15. Samuel 'judged' the people there.
Verse 7
the lords of the Philistines went up against Israel — The Philistines hear of the gathering, and their five lords (seren, 5:8; 6:4) respond with an advance. Israel 'were afraid', and in v.8 they ask Samuel to 'cease not to cry unto the LORD our God for us, that he will save us', where in 4:3 they had said that the ark 'may save us'.
Verse 9
a sucking lamb… wholly — Taleh, a lamb still at the breast, found elsewhere only in Isa 65:25. 'Wholly' is kalil, the whole burnt offering of Deut 33:10. Samuel cried and the LORD 'heard' him, anah, to answer, the word of Ps 99:6, 'they called upon the LORD, and he answered them'.
Verse 10
the LORD thundered with a great thunder — Raam, to thunder, the verb of Hannah's song, 'out of heaven shall he thunder upon them' (2:10). 'Discomfited' is hamam, as when 'the LORD discomfited them before Israel' at Gibeon (Josh 10:10) and Sisera (Judg 4:15). 'Smitten' is nagaph (4:2, 3, 10), now falling on the Philistines.
Verse 12
Ebenezer — The name is eben ha-ezer, 'the stone of the help', and Samuel gives it with the words 'Hitherto hath the LORD helped us'. The name Ebenezer is already used for the camp where Israel was beaten (4:1; 5:1). The stone is set 'between Mizpeh and Shen'.
Verse 13
the Philistines were subdued — Kana, to bring low. The 'hand of the LORD', which had been heavy on Ashdod (5:6), is now 'against the Philistines all the days of Samuel'. They 'came no more into the coast of Israel', where in 4:10 they had slain thirty thousand of Israel's footmen.
Verse 14
from Ekron even unto Gath — The restored cities lie between the two Philistine cities where the ark had caused the plague (5:8–10). The verse ends: 'And there was peace between Israel and the Amorites.'
Verse 15
all the days of his life — Samuel's judging covers his whole life, where Eli's 'forty years' (4:18) ended with his death. The account of Samuel's death is in 25:1, when 'all the Israelites were gathered together, and lamented him'.
Verse 16
Bethel, and Gilgal, and Mizpeh — The three places of his yearly circuit were each already known in Israel's history: Bethel, where Jacob named the place (Gen 28:19) and was told to build an altar (Gen 35:1), Gilgal, where Israel encamped after crossing the Jordan (Josh 4:19), and Mizpeh (v.6).
Verse 17
his return was to Ramah — Ramah is 'his house', where his parents returned after worshipping (1:19), and where he is buried (25:1). 'There he built an altar unto the LORD' closes the account of his judging, as the elders later come to him there (8:4).