A man of God from Judah prophesies against Jeroboam's altar in Bethel, foretelling its destruction by Josiah. When Jeroboam attempts to seize him, his hand withers, but is later restored through the man of God's prayer. Despite a divine command not to eat or drink in Bethel, the man of God is deceived by an old prophet and disobeys, leading to his death by a lion as divine judgment. Jeroboam, however, persists in his idolatrous practices.
And he cried against the altar by the word of Jehovah, and said, O altar, altar, thus saith Jehovah: Behold, a son shall be born unto the house of David, Josiah by name; and upon thee shall he sacrifice the priests of the high places that burn incense upon thee, and men’s bones shall they burn upon thee.
And he gave a sign the same day, saying, This is the sign which Jehovah hath spoken: Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
And it came to pass, when the king heard the saying of the man of God, which he cried against the altar in Beth-el, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not draw it back again to him.
And the king answered and said unto the man of God, Entreat now the favor of Jehovah thy God, and pray for me, that my hand may be restored me again. And the man of God entreated Jehovah, and the king’s hand was restored him again, and became as it was before.
And the man of God said unto the king, If thou wilt give me half thy house, I will not go in with thee, neither will I eat bread nor drink water in this place;
Now there dwelt an old prophet in Beth-el; and one of his sons came and told him all the works that the man of God had done that day in Beth-el: the words which he had spoken unto the king, them also they told unto their father.
And he went after the man of God, and found him sitting under an oak; and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
And he said unto him, I also am a prophet as thou art; and an angel spake unto me by the word of Jehovah, saying, Bring him back with thee into thy house, that he may eat bread and drink water. But he lied unto him.
and he cried unto the man of God that came from Judah, saying, Thus saith Jehovah, Forasmuch as thou hast been disobedient unto the mouth of Jehovah, and hast not kept the commandment which Jehovah thy God commanded thee,
but camest back, and hast eaten bread and drunk water in the place of which he said to thee, Eat no bread, and drink no water; thy body shall not come unto the sepulchre of thy fathers.
And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
And when he was gone, a lion met him by the way, and slew him: and his body was cast in the way, and the ass stood by it; the lion also stood by the body.
And, behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet dwelt.
And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the mouth of Jehovah: therefore Jehovah hath delivered him unto the lion, which hath torn him, and slain him, according to the word of Jehovah, which he spake unto him.
And the prophet took up the body of the man of God, and laid it upon the ass, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones.
For the saying which he cried by the word of Jehovah against the altar in Beth-el, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
After this thing Jeroboam returned not from his evil way, but made again from among all the people priests of the high places: whosoever would, he consecrated him, that there might be priests of the high places.
And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
Study Notes for 1 Kings 13
Verse 1
The anonymous 'man of God' from Judah acts as a divine challenge to Jeroboam’s new cult center at Bethel. Jeroboam was personally presiding over the unauthorized worship, underscoring his deep involvement in the schism.
Verse 2
This remarkable prophecy names Josiah, who would reign over Judah approximately 300 years later (2 Kings 23:15-20). The prophecy legitimizes the House of David and condemns the Northern Kingdom’s foundational sin (the golden calves).
Verse 3
A sign (a miracle performed immediately) is given to authenticate the long-term, predictive prophecy regarding Josiah. This confirms the prophet’s authority and the immediate necessity of the message.
Verse 4
Jeroboam attempts to use his royal power to silence the divine message. The immediate withering of his hand serves as a graphic demonstration that God’s authority supersedes the king’s.
Verse 8
The prophet’s refusal of food, drink, or reward signifies his absolute separation from the spiritually polluted land of Israel and its apostate king. Eating implied fellowship and acceptance.
Verse 11
This 'old prophet' lives in Bethel, suggesting he may have compromised with Jeroboam’s regime or was a prophet in name only. His motivation for seeking out the man of God is complex, perhaps jealousy or a desire to test him.
Verse 18
The old prophet lies, claiming a contradictory revelation from an angel. This tests the man of God’s primary commitment: obedience to his original, direct divine command (v. 9) over a secondary, unverified claim.
Verse 19
The man of God’s failure was not succumbing to physical threat, but to the temptation of a seeming 'higher' revelation or peer pressure from a fellow prophet, prioritizing fellowship over strict obedience.
Verse 22
The punishment is the denial of burial in the ancestral tomb, a severe disgrace in ancient Israel, emphasizing that strict obedience to God’s explicit commands is paramount, regardless of the cause of the transgression.
Verse 24
The judgment is carried out by a lion, yet the scene described (lion and ass standing peacefully by the unconsumed body) shows this was a divinely controlled execution of justice, not a random act of nature.
Verse 32
The old prophet affirms the truth of the prophecy against Jeroboam's altar, indicating that the death of the man of God confirmed the seriousness of the divine word rather than nullifying it.
Verse 33
Despite witnessing the miraculous sign, the healing, and the swift judgment upon the messenger, Jeroboam stubbornly refused to repent or dismantle the idolatrous high places, sealing the fate of his house.
Verse 34
The sin of setting up an alternative priesthood and cultic centers became the defining wickedness of the Northern Kingdom, leading directly to the ultimate destruction of Jeroboam’s dynasty.
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