Shechem

Abram traveled through the land as far as the site of the Oak of Moreh at Shechem. And at that time the Canaanites were in the land.

After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city.

When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.

So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

Some time later, Joseph’s brothers had gone to pasture their father’s flocks near Shechem.

Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.

Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,

Now the border of Manasseh went from Asher to Michmethath near Shechem, then southward to include the inhabitants of En-tappuah.

So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah.

From the tribe of Ephraim they were given Shechem in the hill country of Ephraim (a city of refuge for the manslayer), Gezer,

Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.

On that day Joshua made a covenant for the people, and there at Shechem he established for them a statute and ordinance.

And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. So it became an inheritance for Joseph’s descendants.

His concubine, who dwelt in Shechem, also bore him a son, and he named him Abimelech.

Now Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and said to them and to all the clan of his mother,

“Please ask all the leaders of Shechem, ‘Is it better for you that seventy men, all the sons of Jerubbaal, rule over you, or just one man?’ Remember that I am your own flesh and blood.”

And when his mother’s brothers spoke all these words about him in the presence of all the leaders of Shechem, their hearts were inclined to follow Abimelech, for they said, “He is our brother.”

Then all the leaders of Shechem and Beth-millo gathered beside the oak at the pillar in Shechem and proceeded to make Abimelech their king.

When this was reported to Jotham, he climbed to the top of Mount Gerizim, raised his voice, and cried out: “Listen to me, O leaders of Shechem, and may God listen to you.

but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother—

But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”

God sent a spirit of animosity between Abimelech and the leaders of Shechem and caused them to treat Abimelech deceitfully,

in order that the crime against the seventy sons of Jerubbaal might come to justice and their blood be avenged on their brother Abimelech and on the leaders of Shechem, who had helped him murder his brothers.

The leaders of Shechem set up an ambush against Abimelech on the hilltops, and they robbed all who passed by them on the road. So this was reported to Abimelech.

Meanwhile, Gaal son of Ebed came with his brothers and crossed into Shechem, and the leaders of Shechem put their confidence in him.