Jesus

Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.

There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.

Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”

When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.

So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.

When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.

After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”

A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.

When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.

But when they came to Jesus and saw that He was already dead, they did not break His legs.

Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.

Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”

And, as another Scripture says: “They will look on the One they have pierced.”

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.

So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.

And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.