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Jesus
Also known as: Jesus Christ, Immanuel, Emmanuel, Christ
Verses Mentioning Jesus
which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.
Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
I was personally unknown, however, to the churches of Judea that are in Christ.
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
So the law became our guardian to lead us to Christ, that we might be justified by faith.
You are all sons of God through faith in Christ Jesus.
For all of you who were baptized into Christ have clothed yourselves with Christ.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
But when the time had fully come, God sent His Son, born of a woman, born under the law,
And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.