Letters to the Churches

As I sware in my wrath, They shall not enter into my rest.

Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God:

but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin:

for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:

while it is said, To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.

For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?

And with whom was he displeased forty years? was it not with them that sinned, whose bodies fell in the wilderness?

And to whom sware he that they should not enter into his rest, but to them that were disobedient?

And we see that they were not able to enter in because of unbelief.

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works;

and in this place again, They shall not enter into my rest.

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts.

For if Joshua had given them rest, he would not have spoken afterward of another day.

There remaineth therefore a sabbath rest for the people of God.

For he that is entered into his rest hath himself also rested from his works, as God did from his.

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.