Hebrews 4:9
There remaineth therefore a rest to the people of God.
So there remains a Shabbat-keeping for God’s people.
There remains, then, a Sabbath rest for the people of God.
There remaineth therefore a sabbath rest for the people of God.
Cross-References
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1 Peter 2:10 (10 votes)
Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy. -
Revelation 21:4 (8 votes)
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. -
Revelation 7:14 (7 votes)
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. -
Revelation 7:17 (7 votes)
For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. -
Isaiah 11:10 (5 votes)
¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. -
Hebrews 4:3 (4 votes)
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. -
Hebrews 4:1 (4 votes)
¶ Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
Commentary
Hebrews 4:9 KJV states, "There remaineth therefore a rest to the people of God." This profound verse serves as a crucial summary and promise within the author's extended argument about God's promised rest.
Context of Hebrews 4:9
The book of Hebrews addresses Jewish Christians, encouraging them to persevere in their faith in Jesus Christ and not revert to Judaism. Chapters 3 and 4 delve deeply into the concept of "rest," drawing parallels from Israel's history. The author recounts how the generation delivered from Egypt failed to enter God's promised land (Canaan) due to their unbelief and disobedience (Hebrews 3:19). This historical failure serves as a solemn warning. The author argues that Joshua's leading Israel into Canaan was not the ultimate "rest" God intended, nor was the weekly Sabbath alone. Therefore, a deeper, spiritual, and ultimate rest still awaits God's true people.
Key Themes and Messages
Linguistic Insights
The Greek word for "rest" in Hebrews 4:9 is sabbatismos (σαββατισμός). This is a unique term in the New Testament, appearing only here. While other verses in Hebrews 3-4 use katapausis (κατάπαυσις) for "rest" (meaning cessation from labor or repose), sabbatismos specifically evokes the idea of a "Sabbath-keeping" or "Sabbath rest." It implies a spiritual fulfillment of the Sabbath, a final, blessed state of peace and communion that God's people will enter. This highlights the profound spiritual significance of the promised rest, going beyond mere physical rest.
Practical Application
Hebrews 4:9 offers immense encouragement and a call to steadfast faith for believers today:
Ultimately, Hebrews 4:9 is a cornerstone verse affirming the certain hope of a spiritual, eternal rest for all who are truly God's people through faith in Jesus Christ.
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