1 Samuel9

Saul, a tall Benjamite, is sent by his father Kish to find lost asses. After an unsuccessful search, his servant suggests consulting a "man of God" in a nearby city. Unbeknownst to Saul, the prophet Samuel has been divinely informed that Saul is the man appointed to lead Israel. Samuel meets Saul, assures him the asses are found, and honors him, preparing to reveal God's word.
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Introduction of Saul

1
Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. ​
2
And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people. ​

The Search for Kish's Asses

3
And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses. ​
4
And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
5
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.

Saul and His Servant Seek the Seer

6
And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go. ​
7
Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
8
And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way. ​
9
(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.) ​
10
Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
11
And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
12
And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place: ​
13
As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
14
And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.

The Lord Reveals Saul's Coming to Samuel

15
Now the LORD had told Samuel in his ear a day before Saul came, saying, ​
16
To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me. ​
17
And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.

Saul Meets Samuel

18
Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is. ​
19
And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
20
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house? ​
21
And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me? ​
22
And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
23
And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
24
And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day. ​

Private Instruction and Departure

25
And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house. ​
26
And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
27
And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God. ​

Study Notes for 1 Samuel 9

Verse 1

Kish is described as a 'mighty man of power,' indicating Saul came from a family of wealth and status within the tribe of Benjamin.

Verse 2

Saul's impressive height and good looks are emphasized. This fulfills the people's desire for a king who would physically stand out, contrasting later with God's selection criteria (1 Sam 16:7).

Verse 3

The entire subsequent narrative hinges on this mundane event. This illustrates the principle of divine providence, where God uses ordinary circumstances to orchestrate monumental historical changes.

Verse 6

The servant suggests seeking a 'man of God' (a prophet) for practical information. This shows that prophets were consulted for everyday matters, demonstrating their role as divinely connected sources of wisdom.

Verse 8

The 'fourth part of a shekel' (about a quarter of an ounce of silver) was a small, typical fee for consulting a prophet for advice or a minor oracle.

Verse 9

This parenthetical note explains the shift in terminology. The older term 'seer' (*ro'eh*), emphasizing divine sight, was gradually replaced by 'prophet' (*navi*), emphasizing divine speech.

Verse 12

The 'high place' was a local sanctuary used for sacrifices and communal meals, permissible before worship was centralized in Jerusalem (Deut 12:13-14). Samuel was presiding over this religious function.

Verse 15

This verse is pivotal, revealing that the entire encounter was orchestrated by God. Saul's search for lost animals was divinely directed toward his destiny.

Verse 16

The term 'captain' (*nagid*) signifies a divinely appointed leader or prince, often with military implications, rather than the dynastic term 'king' (*melek*). Saul is chosen specifically to deliver Israel from the Philistines.

Verse 18

Saul approaches Samuel unaware of his identity or purpose, asking for directions to the seer's house, setting up Samuel’s dramatic revelation.

Verse 20

Samuel immediately provides the information Saul sought (the asses are found) and then delivers a cryptic prophetic message, redirecting Saul's attention from his personal loss to the destiny of Israel.

Verse 21

Saul responds with genuine humility or disbelief, referencing the small size of his tribe (Benjamin, which was nearly destroyed in Judges 20-21) and the low status of his family.

Verse 24

The shoulder was typically the portion of honor reserved for the most distinguished guest or the priest. By setting it aside for Saul, Samuel publicly designates him as the guest of honor, foreshadowing his kingship.

Verse 25

Communing 'upon the top of the house' provided privacy, allowing Samuel to impart the crucial divine message and prepare Saul for the anointing away from the public eye.

Verse 27

This command sets the stage for the secret anointing (10:1). Samuel separates Saul from his servant to 'shew thee the word of God,' emphasizing that the kingship is a divine commission, not a political maneuver.

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