1 Kings 2:9

KJV

Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.

KJV (with Strong's)

Now therefore hold him not guiltless {H5352}: for thou art a wise {H2450} man {H376}, and knowest {H3045} what thou oughtest to do {H6213} unto him; but his hoar head {H7872} bring thou down {H3381} to the grave {H7585} with blood {H1818}.

Complete Jewish Bible

Now, however, you should not let him go unpunished. You are a wise man, and you will know what you should do to him - you will bring his gray head down to the grave with blood."

Berean Standard Bible

Now therefore, do not hold him guiltless, for you are a wise man. You know what you ought to do to him to bring his gray head down to Sheol in blood.”

American Standard Version

Now therefore hold him not guiltless, for thou art a wise man; and thou wilt know what thou oughtest to do unto him, and thou shalt bring his hoar head down to Sheol with blood.

Commentary

### SUMMARY
In 1 Kings 2:9, King David, on his deathbed, issues a final, crucial directive to his son and successor, Solomon, concerning Shimei. Despite a prior oath of clemency, David charges Solomon not to let Shimei's past treachery go unaddressed. Recognizing Solomon's inherent wisdom, David instructs him to ensure that Shimei, despite his advanced age, meets a violent end as a consequence of his disloyalty. This command underscores the critical need for a new monarch to consolidate power, neutralize lingering threats, and establish the kingdom on a foundation of secure justice, even if it requires decisive and severe judgment.

### CONTEXT
* **Literary Context:** This verse is intricately woven into the fabric of David's final instructions to Solomon, marking the pivotal transition of power at the dawn of [1 Kings chapter 2](/1_kings/2 "1 Kings 2 - David's Final Instructions to Solomon"). David, keenly aware of his impending death, meticulously outlines a strategic plan for Solomon to secure his nascent reign. The chapter commences with a foundational charge for Solomon to adhere to God's statutes and commandments ([1 Kings 2:1-4](/1_kings/2-1-4 "1 Kings 2:1-4 - David's Charge to Solomon to Keep God's Ways")), setting the spiritual and moral tone for his kingship. Following this, David addresses specific individuals crucial to the stability of the kingdom: Joab, the powerful but morally ambiguous general ([1 Kings 2:5-6](/1_kings/2-5-6 "1 Kings 2:5-6 - David's Charge Regarding Joab")), and the loyal sons of Barzillai ([1 Kings 2:7](/1_kings/2-7 "1 Kings 2:7 - David's Charge Regarding the Sons of Barzillai")). The instructions concerning Shimei, detailed in [1 Kings 2:8-9](/1_kings/2-8-9 "1 Kings 2:8-9 - David's Charge Regarding Shimei"), constitute David's final specific directive, underscoring its paramount importance in ensuring the kingdom's security and the definitive establishment of Solomon's authority. This structured approach reveals David's foresight and his desire to bequeath a stable and righteous kingdom to his successor.
* **Historical & Cultural Context:** The historical setting for [1 Kings 2:9](/1_kings/2-9 "1 Kings 2:9 - David's Charge Regarding Shimei") is the precarious period of royal succession in ancient Israel, a time frequently fraught with political intrigue, purges, and the elimination of potential rivals or past enemies to solidify a new king's power. Shimei, a Benjamite from Bahurim and a relative of King Saul, had publicly and vehemently cursed King David and thrown stones at him during David's desperate flight from Absalom's rebellion ([2 Samuel 16:5-13](/2_samuel/16-5-13 "2 Samuel 16:5-13 - Shimei Curses David During Absalom's Rebellion")). While David had, in a moment of magnanimity and national reconciliation, sworn to Shimei that he would not put him to death upon his return to Jerusalem ([2 Samuel 19:23](/2_samuel/19-23 "2 Samuel 19:23 - David's Oath of Clemency to Shimei")), this oath was context-specific. David's deathbed charge to Solomon reflects the understanding that Shimei's deep-seated disloyalty and his potential to incite future sedition could not be permanently overlooked for the long-term security of the Davidic dynasty. The reference to Shimei's "hoar head" emphasizes his advanced age, highlighting that even the respect typically accorded to elders would not exempt him from the ultimate consequences of his treasonous actions in the eyes of royal justice and political necessity.
* **Key Themes:** This verse significantly contributes to several profound themes within the Deuteronomistic History, particularly as presented in the book of [1 Kings](/1_kings/1 "1 Kings - The Reign of Solomon and the Division of the Kingdom"). Firstly, it powerfully illustrates the theme of **Justice and Accountability**. Despite David's earlier act of mercy, the passage asserts that acts of rebellion and profound disloyalty against God's anointed king, though temporarily pardoned, ultimately demand a just resolution to ensure national stability and uphold divine order. Secondly, the verse highlights **Solomon's Wisdom**, as David explicitly states, "for thou art a wise man, and knowest what thou oughtest to do unto him." This declaration not only reflects David's trust but also foreshadows the extraordinary divine wisdom that God would later bestow upon Solomon, enabling him to discern and administer justice with unparalleled insight ([1 Kings 3:9](/1_kings/3-9 "1 Kings 3:9 - Solomon's Prayer for Wisdom")). Thirdly, the passage underscores the critical theme of **Royal Authority and Stability**. David's instructions are meticulously designed to neutralize any lingering threats to the throne, thereby securing Solomon's reign and preventing future insurrections. The decisive nature of the command, "bring thou his hoar head down to the grave with blood," vividly portrays the severe consequences awaiting those who dare to undermine the divinely appointed monarch. Finally, it touches upon the **Consequences of Actions**, demonstrating that past deeds, especially those involving treason, can have far-reaching repercussions, even if immediate retribution is deferred.

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Guiltless (Hebrew, _nâqâh'_):** The Hebrew verb נָקָה (*nâqâh*), used here in the Hiphil stem (causative active) and negated ("hold him not guiltless," לֹא תְנַקֵּהוּ, *lo' t'naqqehu*), means "to be (or make) clean," "to acquit," or "to leave unpunished." In this context, it is an imperative not to declare Shimei innocent or to allow him to escape punishment. David's command emphasizes that Shimei's actions were not truly blameless, and despite any prior clemency, justice required an ultimate reckoning. This word underscores the moral and legal obligation to address Shimei's culpability decisively.
* **Wise (Hebrew, _châkâm'_):** The adjective חָכָם (*châkâm*) describes an individual possessing intelligence, skill, and practical discernment. David's affirmation, "for thou art a wise man," is more than a compliment; it is an entrustment. It signifies that Solomon will possess the necessary insight to understand the political imperative and moral justification for dealing with Shimei, executing judgment with appropriate timing and method, rather than acting impulsively. This declaration sets the stage for Solomon's renowned wisdom, a central hallmark of his reign.
* **Hoar Head (Hebrew, _sêybâh'_):** The noun שֵׂיבָה (*sêybâh*) literally translates to "gray hair" or "old age." In ancient Near Eastern cultures, gray hair often symbolized wisdom, experience, and commanded respect. However, in this specific context, it serves to highlight that Shimei's advanced age should not grant him immunity from the severe consequences of his profound disloyalty. The phrase "bring thou his hoar head down to the grave with blood" is a stark, vivid idiom, emphasizing that his age will not spare him from a violent, fatal end for his past treasonous actions, underscoring the gravity of his offense.

#### Verse Breakdown
* **"Now therefore hold him not guiltless:"** This powerful opening clause functions as a direct, emphatic command, explicitly revoking any prior assumption of Shimei's innocence or permanent pardon. David, who had previously extended mercy in a moment of vulnerability, now instructs Solomon to ensure that Shimei's egregious act of cursing the anointed king is not overlooked or permitted to go unpunished. It conveys a profound legal and moral imperative to address the offense definitively.
* **"for thou art a wise man, and knowest what thou oughtest to do unto him;"** This phrase provides the rationale for the command and expresses David's profound trust in Solomon's discernment and capabilities. David deliberately places the burden of execution and the specific timing and method of judgment upon Solomon's wisdom. It implies that Solomon, with his divinely-granted wisdom, will grasp the political and spiritual necessity of neutralizing such a persistent threat to the throne, not out of personal vindictiveness, but for the enduring stability and justice of the kingdom.
* **"but his hoar head bring thou down to the grave with blood."** This is the grim, decisive, and unequivocal instruction. The term "hoar head" refers to Shimei's old age, underscoring that even his advanced years will not exempt him from the decreed judgment. The phrase "bring down to the grave with blood" is a potent idiom signifying a violent, fatal end. It is a direct command to execute Shimei, ensuring that his life concludes violently as a direct consequence of his treason, rather than allowing him to die peacefully of natural causes. This final, stark phrase emphasizes the extreme severity of Shimei's offense and the absolute necessity of eliminating a potential source of future rebellion for the security of the new reign.

#### Literary Devices
The verse masterfully employs several potent literary devices to convey David's final, weighty instruction with maximum impact. The most prominent is **Idiom**, particularly evident in the phrase "bring thou his hoar head down to the grave with blood." This is not a literal directive for a physical act but a vivid and forceful expression meaning "to put him to death violently." The inclusion of "hoar head" (gray hair) creates a striking **Juxtaposition**, contrasting the typical reverence and respect accorded to old age with the decreed violent and ignominious end, thereby emphasizing that even advanced years will not grant immunity from the consequences of severe disloyalty. Furthermore, the entirety of David's instruction serves as powerful **Foreshadowing** of Solomon's future actions and his emerging reputation for decisive, often harsh, justice, a recurring motif throughout the early chapters of [1 Kings](/1_kings/1 "1 Kings - The Reign of Solomon and the Division of the Kingdom"). The command also carries a subtle yet profound sense of **Irony**, as David, who famously demonstrated mercy to his enemies (such as Saul), now instructs his son to execute a man he had previously pardoned, highlighting the complex and often ruthless demands of kingship and the ultimate need for long-term dynastic stability over immediate clemency.

### THEOLOGICAL AND THEMATIC CONNECTIONS
David's charge to Solomon regarding Shimei illuminates the Old Testament understanding of kingship, justice, and the consequences of disloyalty. While David had previously extended mercy, the long-term stability and divine mandate of the Israelite monarchy necessitated that acts of treason and profound disrespect against God's anointed king not ultimately go unpunished. This reflects the theological principle that divinely ordained authority must be upheld to maintain order, prevent chaos, and ensure the integrity of the covenant community. Solomon's wisdom, explicitly noted by David, would be profoundly tested in how he executed this command—not as an act of personal vengeance, but as a necessary measure for the security of the kingdom and the righteous administration of justice. This passage underscores that while divine mercy is a profound attribute, true justice often demands accountability for serious offenses, particularly those that undermine the very fabric of national and spiritual leadership.
* [2 Samuel 16:5-13](/2_samuel/16-5-13 "2 Samuel 16:5-13 - Shimei Curses David")
* [2 Samuel 19:23](/2_samuel/19-23 "2 Samuel 19:23 - David's Oath to Shimei")
* [1 Kings 2:36-46](/1_kings/2-36-46 "1 Kings 2:36-46 - Solomon's Judgment on Shimei")

### REFLECTION AND APPLICATION
The passage from [1 Kings 2:9](/1_kings/2-9 "1 Kings 2:9 - David's Charge Regarding Shimei"), though deeply rooted in the specific historical and cultural context of ancient Israelite monarchy and Old Testament judicial law, offers enduring principles applicable to contemporary life, particularly concerning leadership, justice, and the inevitable consequences of our actions. It serves as a powerful reminder that authentic leadership, whether within families, communities, or spiritual organizations, frequently requires profound discernment to address past wrongs and ensure the long-term well-being, stability, and integrity of those under one's care. David's instruction to Solomon is not an endorsement of personal vendetta but a solemn charge to establish a just and secure reign, free from the lingering threats of rebellion and disloyalty. This necessitates a wise and discerning assessment of character and past behavior, understanding that unchecked disloyalty or unresolved grievances can fester, undermining future harmony and stability. For believers, this passage can prompt deep reflection on the seriousness of disloyalty, not only to earthly authorities but, more profoundly, to God himself. While God's mercy is boundless and freely offered, there are also divine principles of justice and accountability at play, and our actions, whether righteous or unrighteous, carry consequences—sometimes deferred, but ultimately certain. It challenges us to consider how we, as individuals and as communities, are called to uphold truth and justice, even when it involves making difficult decisions or confronting uncomfortable truths about past behaviors, always striving for a balance between grace and accountability.

#### Questions for Reflection
* **How does David's decision to defer justice for Shimei illustrate the complexities of leadership and the delicate balance between mercy and accountability?**
* **In what specific ways does Solomon's wisdom, as explicitly highlighted by David, serve as a timeless model for discerning and administering justice in challenging and ambiguous situations today?**
* **What are the "Shimeis" in our own lives, relationships, or communities—those unresolved issues, past disloyalties, or unaddressed grievances—that, if left unaddressed, could potentially undermine future stability, trust, or spiritual health?**
* **How can we apply the profound principle that "actions have consequences" in a way that is both just, compassionate, and redemptive in our personal relationships and communal interactions?**

### FAQ

**Why did David wait until his deathbed to address Shimei, given his earlier oath of clemency?**

Answer: David's initial oath to Shimei, recorded in [2 Samuel 19:23](/2_samuel/19-23 "2 Samuel 19:23 - David's Oath to Shimei"), was a specific act of political expediency and personal mercy enacted on the very day David returned to Jerusalem and re-established his throne after Absalom's rebellion. It was a moment of national reconciliation, where David chose to demonstrate grace and avoid immediate retribution to foster unity. However, David, as a seasoned and wise king, understood that Shimei's profound disloyalty and public cursing of the anointed king represented a significant, unaddressed threat to the long-term stability of the monarchy. By deferring the judgment to Solomon, David ensured that the issue would be handled not out of personal vengeance, but as a matter of state security and justice under a new, strong reign. David trusted Solomon's discerning wisdom to execute this judgment appropriately, recognizing that some acts of treason, even if temporarily pardoned, cannot be left unpunished indefinitely for the enduring health and security of the kingdom. Solomon later gave Shimei a chance to prove his loyalty by restricting him to Jerusalem, a condition Shimei ultimately violated, leading to his execution ([1 Kings 2:36-46](/1_kings/2-36-46 "1 Kings 2:36-46 - Solomon's Judgment on Shimei")).

### CHRIST-CENTERED FULFILLMENT
While [1 Kings 2:9](/1_kings/2-9 "1 Kings 2:9 - David's Charge Regarding Shimei") details a grim act of Old Testament justice, its underlying principles find profound Christ-centered fulfillment not in earthly vengeance, but in the ultimate justice and perfect kingship of Jesus Christ. David's charge to Solomon to deal decisively with Shimei, a man whose disloyalty threatened the stability of the earthly kingdom, powerfully foreshadows the absolute authority and flawless justice of the coming King, Jesus. Unlike Solomon, who brought a "hoar head... down to the grave with blood" for earthly treason, Christ, the true and eternal [Son of David](/matthew/1-1 "Matthew 1:1 - Jesus, Son of David"), deals with the ultimate rebellion of sin and death. He is the supremely [wise King](/colossians/2-3 "Colossians 2:3 - Christ, in whom are hidden all the treasures of wisdom and knowledge") who perfectly discerns all hearts and actions. While David's instruction resulted in physical death, Christ's sacrificial work on the cross brought spiritual life and reconciliation to those who were spiritually "dead in trespasses and sins" ([Ephesians 2:1](/ephesians/2-1 "Ephesians 2:1 - Dead in Trespasses and Sins")). He did not come to bring down the "hoar head" of an enemy with blood in an act of earthly retribution, but rather, through the shedding of His own precious blood, He disarmed the spiritual powers of darkness ([Colossians 2:15](/colossians/2-15 "Colossians 2:15 - Disarming the Powers and Authorities")) and conquered death itself, thereby ensuring eternal stability and security for His heavenly kingdom. Ultimately, all disloyalty and rebellion against God will be brought to perfect account, not by an earthly king, but by the [Lamb of God](/john/1-29 "John 1:29 - Jesus, the Lamb of God") who is also the triumphant [Lion of Judah](/revelation/5-5 "Revelation 5:5 - The Lion of the Tribe of Judah"), ensuring perfect justice and the eternal, unshakeable security of His reign, where no enemy can ever threaten His glorious throne ([Revelation 20:11-15](/revelation/20-11-15 "Revelation 20:11-15 - The Great White Throne Judgment")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Kings 2:6

Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.

Genesis 44:31

It shall come to pass, when he seeth that the lad [is] not [with us], that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

Genesis 42:38

And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.

1 Kings 3:28

And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God [was] in him, to do judgment.

Exodus 20:7

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Job 9:28

I am afraid of all my sorrows, I know that thou wilt not hold me innocent.

Numbers 32:23

But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.