God

And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him,

and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.

And she saith, `Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, `Jehovah liveth; if there doth fall of the hair of thy son to the earth.'

And the woman saith, `And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;

for we do surely die, and are as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.

for the king doth hearken to deliver his handmaid out of the paw of the man seeking to destroy me and my son together out of the inheritance of God,

and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so is my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.'

in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord is wise, according to the wisdom of a messenger of God, to know all that is in the land.'

And it cometh to pass, at the end of forty years, that Absalom saith unto the king, `Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron,

for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.'

And Ittai answereth the king and saith, `Jehovah liveth, and my lord the king liveth, surely in the place where my lord the king is--if for death, if for life, surely there is thy servant.'

and lo, also Zadok, and all the Levites with him, bearing the ark of the covenant of God, and they make the ark of God firm, and Abiathar goeth up, till the completion of all the people to pass over out of the city.

And the king saith to Zadok, `Take back the ark of God to the city; if I find grace in the eyes of Jehovah, then He hath brought me back, and shewn me it and His habitation;

and if thus He say, I have not delighted in thee; here am I, He doth to me as is good in His eyes.'

And Zadok taketh back--and Abiathar--the ark of God to Jerusalem, and they abide there.

and David declared, saying, `Ahithophel is among the conspirators with Absalom;' and David saith, `Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.'

And it cometh to pass, David hath come unto the top, where he boweth himself to God, and lo, to meet him is Hushai the Archite, his coat rent, and earth on his head;

Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou art in thine evil, for a man of blood thou art .'

And the king saith, `What--to me and to you, O sons of Zeruiah? for--let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?'

And David saith unto Abishai, and unto all his servants, `Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him;

it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'

and it cometh to pass, when Hushai the Archite, David's friend, hath come unto Absalom, that Hushai saith unto Absalom, `Let the king live! let the king live!'

And Hushai saith unto Absalom, `Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide;

And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom.

And Absalom saith--and all the men of Israel--`Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.