Bible Verses About Atonement

that he might redeem those who were under the law, that we might receive the adoption of children.

But now in Messiah Yeshua you who once were far off are made near in the blood of Messiah.

For he is our peace, who made both one, and broke down the middle wall of partition,

having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

and might reconcile them both in one body to God through the cross, having killed the hostility thereby.

He came and preached peace to you who were far off and to those who were near.

For through him we both have our access in one Spirit to the Father.

For all the fullness was pleased to dwell in him;

and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.

You, being in past times alienated and enemies in your mind in your evil works,

yet now he has reconciled in the body of his flesh through death, to present you holy and without defect and blameless before him,

For God didn’t appoint us to wrath, but to the obtaining of salvation through our Lord Yeshua the Messiah,

who died for us, that, whether we wake or sleep, we should live together with him.

For there is one God, and one mediator between God and men, the man Messiah Yeshua,

who gave himself as a ransom for all; the testimony in its own times;

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

how much more will the blood of Messiah, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.

nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.

For the Torah, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.

Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?

But in those sacrifices there is a yearly reminder of sins.

For it is impossible that the blood of bulls and goats should take away sins.