Bible Verses About Atonement: Unclassified scriptures relating to

Sacrifice and offering you didn’t desire. You have opened my ears. You have not required burnt offering and sin offering.

Then I said, “Behold, I have come. It is written about me in the book in the scroll.

I delight to do your will, my God. Yes, your Torah is within my heart.”

Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted.

But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed.

All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all.

He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is mute, so he didn’t open his mouth.

He was taken away by oppression and judgment; and as for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people?

They made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.

Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he shall see his seed. He shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities.

Therefore will I divide him a portion with the great, and he shall divide the plunder with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many, and made intercession for the transgressors.

Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

Know therefore and discern, that from the going out of the commandment to restore and to build Jerusalem to the Anointed One, the prince, shall be seven weeks, and sixty-two weeks: it shall be built again, with street and moat, even in troubled times.

After the sixty-two weeks the Anointed One shall be cut off, and shall have nothing: and the people of the prince who shall come shall destroy the city and the sanctuary; and its end shall be with a flood, and even to the end shall be war; desolations are determined.

He shall make a firm covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the offering to cease; and on the wing of abominations shall come one who makes desolate; and even to the full end, and that determined, shall wrath be poured out on the desolate.

He said to them, “Thus it is written, and thus it was necessary for the Messiah to suffer and to rise from the dead the third day,

and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem.

But a certain one of them, Caiaphas, being high priest that year, said to them, “You know nothing at all,

nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish.”

Now he didn’t say this of himself, but being high priest that year, he prophesied that Yeshua would die for the nation,

Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,

explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, “This Yeshua, whom I proclaim to you, is the Messiah.”

being justified freely by his grace through the redemption that is in Messiah Yeshua;

whom God sent to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;