Bible Verses About Atonement: Unclassified scriptures relating to

Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.

Then I said, “Here I am, I have come— it is written about me in the scroll:

I delight to do Your will, O my God; Your law is within my heart.”

Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.

But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth.

By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.

He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.

Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.

After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities.

Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.

Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.

Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.

Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.

And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him.”

And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,

and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

But one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!

You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,

As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.

and are justified freely by His grace through the redemption that is in Christ Jesus.

God presented Him as the atoning sacrifice through faith in His blood, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.