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G4052

περισσεύω

perisseúō /per-is-syoo'-o/ Ask about this word
from περισσός
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).

Word Study

In depth

A plain-language study of perisseúō — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word perisseúō, represented by G4052, means to superabound in quantity or quality, to be in excess, or to be superfluous. It appears 41 times across 35 unique verses in the Bible. The term is used both to describe a state of having more than enough and transitively, to cause something to excel or superabound.

Etymologically, G4052 is derived from the preposition G4012 perí, meaning "around" or "beyond," combined with a root signifying "to be." This etymology underscores the core meaning of G4052 as going "beyond" a certain measure or expectation, implying a state of being over and above, or even overflowing. This inherent sense of exceeding a boundary or norm provides a deeper understanding of its application, from the physical surplus of food to the spiritual overflow of grace or suffering. It suggests a dynamic movement from sufficiency to an expansive, often surprising, excess.

Biblical Occurrences & Contextual Analysis

In scripture, G4052 is used to illustrate both material and spiritual excess. It describes the physical leftovers after Jesus fed the multitudes, where the disciples took up fragments that remained (Matthew 14:20, John 6:13). The prodigal son recalls that his father's servants have "bread enough and to spare" Luke 15:17. The term also sets a spiritual benchmark, as believers are called to abound in the work of the Lord 1 Corinthians 15:58, in hope Romans 15:13, and in love Philippians 1:9. Righteousness must exceed that of the scribes and Pharisees to enter the kingdom of heaven Matthew 5:20.

Beyond describing static states of abundance, G4052 frequently conveys a dynamic of continuous increase and growth in the Christian life. Believers are not merely to be abundant, but to "abound more and more" in specific virtues and actions. This is evident in the exhortation to "abound more and more" in walking to please God (1 Thessalonians 4:1) and in love, knowledge, and judgment (Philippians 1:9). Similarly, the word can highlight a spiritual reciprocity, where an increase in one area corresponds to an increase in another, as seen in the statement that "as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ" (2 Corinthians 1:5). This pattern emphasizes an ongoing, progressive manifestation of superabundance within the believer's experience.

Related Words & Concepts

Several related words help define the scope of superabundance:

  • G4050 perisseía (surplusage, i.e. superabundance): This noun form directly reflects the idea of excess. It is used to describe how the abundance of the Macedonians' joy and their deep poverty overflowed into rich generosity 2 Corinthians 8:2.
  • G4121 pleonázō (to do, make or be more, i.e. increase; to superabound): A close synonym that emphasizes increase. It is used alongside G4052 to pray that the Thessalonians would increase and abound in love 1 Thessalonians 3:12.
  • G5526 chortázō (to gorge, supply food in abundance): This word for being "filled" is often the precursor to the state of G4052. After the crowds were filled G5526, there was an abundance that remained G4052 (Matthew 14:20, Luke 9:17).
  • G1325 dídōmi (to give): In the parable of the talents, to the one who has, more will be given G1325, and he will have abundance G4052, illustrating a principle of divine reward Matthew 25:29.
  • G4051 perísseuma (that which remains over): This noun, directly formed from G4052, specifically refers to the leftover fragments or surplus gathered after an event, such as the feeding miracles. It captures the tangible result of superabundance.

Theological Significance

The theological weight of G4052 is significant, highlighting the nature of God's economy and the Christian life.

  • The Overflow of Divine Grace: The word is central to understanding God's generosity. The grace of God and the gift by grace in Jesus Christ has abounded unto many Romans 5:15. God is able to make all grace abound toward believers, so that they may have all sufficiency and abound in every good work 2 Corinthians 9:8.
  • A Call to Excel: Believers are exhorted to reflect this superabundance. Paul urges the Thessalonians to abound more and more in walking to please God 1 Thessalonians 4:1 and tells the Corinthians to seek to excel to the edifying of the church 1 Corinthians 14:12.
  • The Paradox of Abundance: True abundance is not defined by material possessions Luke 12:15. Paul demonstrates this by knowing both how to be abased and how to abound Philippians 4:12. In a powerful example, the Macedonians' deep poverty abounded unto the riches of their liberality 2 Corinthians 8:2, redefining abundance as a matter of the heart.
  • The Principle of Spiritual Reciprocity: G4052 illuminates a divine principle where engagement with spiritual truth or stewardship of gifts leads to greater abundance. Jesus teaches that "whosoever hath, to him shall be given, and he shall have more abundance" (Matthew 13:12, Matthew 25:29), indicating that active participation and faithfulness are met with an overflowing measure of divine provision and blessing. This shows G4052 as a consequence of spiritual law, not merely a random occurrence.

Summary

The Greek term G4052 perisseúō encapsulates a powerful concept of superabundance, signifying a state of being in excess, overflowing, or excelling beyond what is merely sufficient. Its etymological roots in "beyond" or "over and above" highlight this dynamic nature, moving from adequacy to an expansive overflow, whether in material provision or spiritual realities. This word is not static; it describes both a condition and an active process of increasing.

Biblically, G4052 paints a vivid picture across various contexts. It describes the tangible surplus, like the twelve baskets of fragments remaining after Jesus fed the multitudes (John 6:13), and illustrates the everyday reality of having "bread enough and to spare" in the parable of the prodigal son (Luke 15:17). More profoundly, it sets a high spiritual standard, calling believers to "abound in the work of the Lord" (1 Corinthians 15:58) and to continuously "abound more and more" in love and in pleasing God (1 Thessalonians 3:12, 1 Thessalonians 4:1). It also reveals a spiritual reciprocity where suffering and consolation can mutually abound (2 Corinthians 1:5).

The theological significance of G4052 is profound, reflecting the boundless nature of God's grace and provision, which "hath abounded unto many" through Christ (Romans 5:15). It underpins the call for believers to mirror this divine generosity by excelling in spiritual gifts and good works (1 Corinthians 14:12, 2 Corinthians 9:8). Furthermore, G4052 unveils a paradox where true abundance transcends material wealth (Luke 12:15), often manifesting in the midst of poverty, as seen in the Macedonians' overflowing liberality (2 Corinthians 8:2). It also defines a spiritual principle: those who have and faithfully use what they have will experience an even greater abundance (Matthew 25:29).

In essence, G4052 is a cornerstone for understanding the overflow of God's economy and the dynamic, expansive life He calls His followers to live. It communicates not just sufficiency, but an extravagant, often surprising, excess that invites believers into a life of continuous growth, generous giving, and profound spiritual experience, demonstrating God's limitless capacity to provide and empower.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as a verb across 39 occurrences, inflected in 21 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Present Active Infinitive
  • Aorist Active Indicative 3rd Singular
  • Present Active Subjunctive 2nd Plural
  • Present Active Indicative 3rd Singular
  • Aorist Active Subjunctive 3rd Singular
  • Future Passive Indicative 3rd Singular
  • Present Active Participle Accusative Singular Neuter
  • Present Active Participle Genitive Singular Neuter
  • Present Active Participle Nominative Plural Masculine
  • Present Active Subjunctive 3rd Singular
  • Aorist Active Indicative 3rd Plural
  • Aorist Active Infinitive

+ 9 rarer forms

Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Neuter
Neuter grammatical gender.
2nd
Second person — the one addressed ("you").
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Future
Action yet to take place.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Passive
The subject is acted upon.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".
Infinitive
The verb as a noun — "to do".
Participle
A verbal adjective — describes while carrying the verb's action.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 35 verses across 12 of the 27 books. Most frequent in 2 Corinthians (7 verses); never once in the other 15.

5
Matthew
1
Mark
4
Luke
2
John
1
Acts
3
Romans
3
1 Corinthians
7
2 Corinthians
1
Ephesians
4
Philippians
1
Colossians
3
1 Thessalonians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.