Skip to content
G4053

περισσός

perissós /per-is-sos'/ Ask about this word
from περί (in the sense of beyond)
superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ἐκ) violently; neuter (as noun) preeminence
exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).

Word Study

In depth

A plain-language study of perissós — the range of meaning it carries, how Scripture actually uses it, and where it points. Written for readers who don’t know the original language.

Core Meaning & Semantic Range

The Greek word perissós, represented by G4053, fundamentally describes that which is superabundant (in quantity) or superior (in quality). It appears 10 times across 10 unique verses in the Bible. The term carries a wide range of meanings, from God's immense generosity to human excess, and can be translated as "more abundantly," "advantage," "superfluous," or "beyond measure."

Biblical Occurrences & Contextual Analysis

In the biblical text, G4053 is used to frame a contrast between divine provision and human boundaries. Jesus uses the word to define His mission, stating He came so that believers "might have life, and that they might have it more abundantly" John 10:10. This concept of divine over-supply is further emphasized in God's ability to do "exceeding abundantly above all that we ask or think" Ephesians 3:20. However, the word also serves as a warning against excess, as when Jesus teaches that communication that is "more than these" simple truths "cometh of evil" Matthew 5:37. In other contexts, it denotes a special status or benefit, as in the question, "What advantage then hath the Jew?" Romans 3:1.

Related Words & Concepts

Several related words help clarify the scope of abundance, superiority, and excess:

  • G1411 dýnamis (power): This word for miraculous force or strength is the very source of God's abundant work. He acts "according to the power that worketh in us" Ephesians 3:20.
  • G5622 ōphéleia (profit): Signifying benefit or usefulness, this term is used in parallel with G4053 to ask about the advantage of the Jew and the profit of circumcision Romans 3:1.
  • G622 apóllymi (to destroy): This word stands in direct opposition to the life Jesus gives. The thief's purpose is to steal, kill, and destroy, whereas Christ's is to provide life more abundantly John 10:10.

Theological Significance

The theological weight of G4053 is significant, highlighting key principles of faith and conduct.

  • Divine Superabundance: The term is crucial for understanding the boundless nature of God's grace and power. He does not give meagerly but provides "exceeding abundantly above" human ability to ask or imagine Ephesians 3:20. The life offered in Christ is not just existence but one that is qualitatively superior and more abundantly given John 10:10.
  • Warning Against Human Excess: G4053 also functions as a boundary marker for righteous living. It indicates that speech can become "more" than what is necessary, leading to evil Matthew 5:37. In the same way, an action can be considered superfluous, or unnecessary, in a given context 2 Corinthians 9:1.
  • Qualitative Distinction: The word often implies a superiority in kind, not just in amount. The "advantage" of the Jew was in being entrusted with the words of God Romans 3:1. Similarly, disciples are called to do "more than others" by loving their enemies, demonstrating a higher standard of behavior Matthew 5:47.

Summary

In summary, G4053 is a dynamic word that captures the profound contrast between God's limitless generosity and the proper limits of human behavior. It describes a reality that is beyond measure, whether in the astonishment of the disciples Mark 6:51 or the overflowing power of God Ephesians 3:20. Ultimately, perissós teaches that while God's nature is to give superabundantly, human righteousness often involves knowing when "more" becomes a transgression.

How the KJV Renders It

Translation

Strong’s lists the renderings but not their weight. These are counted from the King James text of the tagged verses — the bar under each is how often the translators actually reached for it. Select one to filter the occurrences below.

Grammatical Forms

Morphology

In the Greek New Testament, this word appears as an adjective and an adverb across 6 occurrences, inflected in 4 grammatical forms — each row is one form, and the bar is how often it is that form.

  • Nominative Singular Neuter
  • Adverb
  • Accusative Singular Neuter
  • Genitive Singular Neuter
Nominative
The subject of the verb.
Genitive
Possession or source — often "of".
Accusative
The direct object of the verb.
Singular
One.
Neuter
Neuter grammatical gender.

Related Words

Related

Other entries the study above points to — each one is drawn from a reference it makes. Follow the trail to see how the words connect.

Theographic Context

Context

The people, places, and span of history the verses containing this word touch on — drawn from the theographic tagging of Scripture. Select any name to isolate its verses in the occurrence list.

Biblical Distribution

Distribution

Appears in 10 verses across 7 of the 27 books. Most frequent in Matthew, Mark, and 1 Thessalonians (2 verses each); never once in the other 20.

2
Matthew
2
Mark
1
John
1
Romans
1
2 Corinthians
1
Ephesians
2
1 Thessalonians

Every Occurrence

Concordance

Every verse where the word is tagged in the King James text. Filter by book, by the English word the translators chose, or search within the verses.

Sources. Definition and numbering: James Strong, Exhaustive Concordance of the Bible (1890). Morphology: STEPBible / Tyndale House (CC BY). Verse tagging: the King James text keyed to Strong’s numbers. Every count on this page is computed from the tagged corpus, not estimated.