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πλεονάζω

pleonázō /pleh-on-ad'-zo/ Ask about this word
from πλείων
to do, make or be more, i.e. increase (transitively or intransitively); by extension, to superabound
abound, abundant, make to increase, have over.
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Core Meaning & Semantic Range

The Greek word pleonázō, represented by G4121, means to do, make or be more, to increase, or to superabound. This term, which can be used both transitively and intransitively, appears 11 times in 8 unique verses. It conveys a dynamic of increase, whether in a negative or positive sense, signifying growth, abundance, and having an excess.

Biblical Occurrences & Contextual Analysis

In scripture, G4121 is used to illustrate several key dynamics of increase. It is famously used to describe the effect of the law, which "entered, that the offence might abound" Romans 5:20. In the same verse, it describes the proliferation of sin itself. However, the word is also central to the concept of grace, as seen in the question, "Shall we continue in sin, that grace may abound?" Romans 6:1. The term is applied to the growth of Christian virtues, such as when the Lord is asked to make believers to increase and abound in love 1 Thessalonians 3:12. It also describes the result of spiritual maturity, where abounding virtues ensure a believer is not barren or unfruitful 2 Peter 1:8. In a unique context, it refers to having a material surplus, as when it was written that he who gathered much had nothing over 2 Corinthians 8:15.

Related Words & Concepts

Several related words help to clarify and expand upon the concept of abounding:

  • G5248 hyperperisseúō (to super-abound): This intensified form is used in direct contrast to G4121 to show the superiority of grace. Where sin abounded, grace "did much more abound" Romans 5:20.
  • G4052 perisseúō (to superabound, be in excess): This word is used as a synonym in parallel with G4121, highlighting a desired state of spiritual growth, as in the prayer for believers to "increase and abound in love" 1 Thessalonians 3:12.
  • G1641 elattonéō (to diminish, fall short): This term functions as an antonym to G4121. It is used to show a state of balance in God's provision, where one who gathered much had nothing over, while another who gathered little had no lack 2 Corinthians 8:15.
  • G5232 hyperauxánō (to increase above ordinary degree): This word emphasizes extraordinary growth and is used to describe how the Thessalonians' faith groweth exceedingly while their charity aboundeth (G4121) 2 Thessalonians 1:3.

Theological Significance

The theological weight of G4121 is significant, highlighting key principles of sin, grace, and Christian life.

  • The Proliferation of Sin and Grace: The word is central to the theological argument that the introduction of the law caused transgression to abound. This increase of sin, however, serves a greater purpose: to reveal the even greater, superabounding nature of God's grace Romans 5:20.
  • Growth in Christian Virtues: G4121 is repeatedly used to define the goal of the Christian life, which is to increase and abound in qualities like love 1 Thessalonians 3:12, charity 2 Thessalonians 1:3, and other virtues that lead to fruitful knowledge of Christ 2 Peter 1:8.
  • Divine Provision and Sufficiency: The use of G4121 in the context of the Israelites gathering manna illustrates a principle of divine economics. It shows that God's provision prevents both excessive surplus and debilitating lack within His community 2 Corinthians 8:15.

Summary

In summary, G4121 is a powerful word that captures the essence of increase and abundance. It is not merely a quantitative term but a dynamic one, describing the growth of both sin and the virtues of the Christian faith. Its most profound use is in expressing the paradox where the abounding of sin becomes the backdrop against which God's grace is shown to superabound even more, defining a core tenet of salvation and the believer's spiritual journey.

Grammatical Forms

In the Greek New Testament, this word appears as a verb across 9 occurrences, inflected in 7 grammatical forms.

  • Aorist Active Indicative 3rd Singular
  • Aorist Active Subjunctive 3rd Singular
  • Aorist Active Optative 3rd Singular
  • Aorist Active Participle Nominative Singular Feminine
  • Present Active Indicative 3rd Singular
  • Present Active Participle Accusative Singular Masculine
  • Present Active Participle Nominative Plural Neuter
Nominative
The subject of the verb.
Accusative
The direct object of the verb.
Singular
One.
Plural
More than one.
Masculine
Masculine grammatical gender.
Feminine
Feminine grammatical gender.
Neuter
Neuter grammatical gender.
3rd
Third person — the one spoken about ("he"/"they").
Present
Action in progress or repeated — happening now or continually.
Aorist
Action viewed as a single whole — usually a simple past event.
Active
The subject performs the action.
Indicative
A plain statement of fact.
Subjunctive
Possibility or purpose — "might", "should".
Optative
A wish or prayer — rare in the New Testament.
Participle
A verbal adjective — describes while carrying the verb's action.

Theographic Context

Biblical Distribution

Appears in 8 verses across 6 books. Most frequent in Romans (2 verses).

2
Romans
2
2 Corinthians
1
Philippians
1
1 Thessalonians
1
2 Thessalonians
1
2 Peter

Verse Explorer

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