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Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
And they had a king over them, [which is] the angel of the bottomless pit, whose name in the Hebrew tongue [is] Abaddon, but in the Greek tongue hath [his] name Apollyon.
¶ And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
¶ And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, [are called]:
Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
¶ Good and upright [is] the LORD: therefore will he teach sinners in the way.
The meek will he guide in judgment: and the meek will he teach his way.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
¶ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
¶ Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father [was] a Greek:
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
¶ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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