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Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
I desired Titus, and with [him] I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? [walked we] not in the same steps?
Lest Satan should get an advantage of us: for we are not ignorant of his devices.
That no [man] go beyond and defraud his brother in [any] matter: because that the Lord [is] the avenger of all such, as we also have forewarned you and testified.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Did I make a gain of you by any of them whom I sent unto you?
And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
¶ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
I have coveted no man's silver, or gold, or apparel.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, and [so] will I keep [myself].
Ye are not straitened in us, but ye are straitened in your own bowels.
Now for a recompence in the same, (I speak as unto [my] children,) be ye also enlarged.
Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.
And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.
¶ If there come any unto you, and bring not this doctrine, receive him not into [your] house, neither bid him God speed:
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
Not because we have not power, but to make ourselves an ensample unto you to follow us.
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Receive him therefore in the Lord with all gladness; and hold such in reputation:
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
We therefore ought to receive such, that we might be fellowhelpers to the truth.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.
Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
If thou count me therefore a partner, receive him as myself.
Giving no offence in any thing, that the ministry be not blamed:
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
¶ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
¶ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
For our exhortation [was] not of deceit, nor of uncleanness, nor in guile:
Nor of men sought we glory, neither of you, nor [yet] of others, when we might have been burdensome, as the apostles of Christ.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
¶ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God [is] witness:
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
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