Philippians 2:29

KJV

Receive him therefore in the Lord with all gladness; and hold such in reputation:

KJV (with Strong's)

Receive {G4327} him {G846} therefore {G3767} in {G1722} the Lord {G2962} with {G3326} all {G3956} gladness {G5479}; and {G2532} hold {G2192} such {G5108} in reputation {G1784}:

Complete Jewish Bible

So give him a joyful welcome in the Lord; honor such people.

Berean Standard Bible

Welcome him in the Lord with great joy, and honor men like him,

American Standard Version

Receive him therefore in the Lord with all joy; and hold such in honor:

Commentary

### SUMMARY
Philippians 2:29 serves as Paul's concluding instruction regarding Epaphroditus, urging the Philippian church to welcome him back with profound joy and to hold him in high esteem. This command underscores the immense value Paul placed on Epaphroditus's dedicated service and self-sacrificial commitment to the Gospel, setting a precedent for how the Christian community should honor those who faithfully labor for the Lord.

### CONTEXT
* **Literary Context:** This verse immediately follows Paul's heartfelt commendation of Epaphroditus in [Philippians 2:25-28](/philippians/2-25-28 "Philippians 2:25-28 - Paul's Commendation of Epaphroditus"). Paul had sent Epaphroditus, a messenger from the Philippian church, to minister to him during his imprisonment. Epaphroditus, however, fell gravely ill, "nigh unto death for the work of Christ" ([Philippians 2:30](/philippians/2-30 "Philippians 2:30 - Epaphroditus's Self-Sacrifice")). The Philippians had heard of his illness, causing them distress. Paul, therefore, is sending Epaphroditus back to them, not only to relieve their anxiety but also to ensure Epaphroditus himself is comforted by their joyful reunion. Verse 29 acts as a direct command, emphasizing the appropriate reception for such a devoted servant, thereby concluding this significant personal interlude before Paul transitions to warnings against false teachers in [Philippians 3](/philippians/3 "Philippians 3 - Warnings Against False Teachers").

* **Historical & Cultural Context:** Paul wrote the Epistle to the Philippians from prison, likely Rome, around A.D. 60-62. The Philippian church was unique among Paul's congregations, being his first European convert community and one with whom he shared a deeply affectionate relationship, characterized by mutual support and financial aid ([Philippians 4:15-16](/philippians/4-15-16 "Philippians 4:15-16 - Philippians' Generosity")). In the Greco-Roman world, hospitality (xenia) was a significant cultural value, particularly for travelers and those who rendered service. However, Paul elevates this cultural norm by rooting it "in the Lord," transforming it into a spiritual imperative. The concept of "reputation" or "honor" (timē) was also crucial, reflecting a person's standing and worth in society. Paul's instruction here is not merely about social politeness but about recognizing and affirming spiritual worth and sacrificial service within the Christian community, a counter-cultural emphasis on humility and service over worldly status.

* **Key Themes:** [Philippians 2](/philippians/2 "Philippians 2 - The Humility of Christ and Christian Unity") is profoundly shaped by the theme of **Christ's humility and self-emptying (kenosis)**, as exemplified in [Philippians 2:5-11](/philippians/2-5-11 "Philippians 2:5-11 - The Kenosis Hymn"). Paul calls believers to adopt this same mindset of humility and selfless service, "looking not every man on his own things, but every man also on the things of others" ([Philippians 2:4](/philippians/2-4 "Philippians 2:4 - Consider Others")). Epaphroditus's willingness to risk his life for Paul and the Gospel ([Philippians 2:30](/philippians/2-30 "Philippians 2:30 - Epaphroditus's Sacrifice")) is presented as a living embodiment of this Christ-like humility and sacrificial love. Therefore, the command to "receive him... with all gladness; and hold such in reputation" directly reinforces the themes of **honoring faithful service**, **mutual encouragement within the body of Christ**, and **joyful fellowship** that characterize a church living out the implications of Christ's example.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Receive (Greek, _prosdéchomai'_):** From G4327, this verb means "to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)." It signifies a warm, welcoming acceptance, not merely a passive acknowledgment. The Philippians are not just to let Epaphroditus in, but to actively embrace him with open arms, reflecting a genuine and eager welcome into their fellowship.
* **in the Lord (Greek, _en tō kýriō'_):** From G1722 (_en_) and G2962 (_kýrios_), this phrase situates the act of receiving within the spiritual sphere of Christ's authority and presence. It indicates that the reception of Epaphroditus is not merely a human courtesy but an action rooted in their shared faith and allegiance to Jesus Christ. To receive him "in the Lord" means to welcome him as a fellow member of Christ's body, recognizing his service as service to Christ himself, and doing so in a manner consistent with Christian principles and love.
* **in reputation (Greek, _éntimos'_):** From G1784, this adjective means "valued (figuratively):--dear, more honourable, precious, in reputation." It conveys the idea of holding someone in high honor, esteem, or regard. It implies recognizing their worth, dignity, and significant contribution, not just acknowledging their presence. Paul is instructing the Philippians to value Epaphroditus highly because of his character and sacrificial service, setting him apart as one worthy of special honor within the community.

#### Verse Breakdown
* **"Receive him therefore in the Lord with all gladness":** This clause issues a direct command to the Philippian believers regarding Epaphroditus. The "therefore" (G3767, _oûn_) links back to Paul's preceding commendation of Epaphroditus's faithful and self-sacrificial service. They are to welcome him not just politely, but "in the Lord," meaning their reception should be spiritual, Christ-centered, and consistent with their shared faith. The phrase "with all gladness" (G3956, _pâs_ + G5479, _chará_) emphasizes the joyful, enthusiastic, and complete nature of this welcome, reflecting the deep affection and appreciation they should have for him.
* **"and hold such in reputation":** This second imperative reinforces the first, adding a dimension of ongoing esteem and honor. The conjunction "and" (G2532, _kaí_) connects this command directly to the previous one. "Hold such" (G2192, _échō_ + G5108, _toioûtos_) refers to Epaphroditus and, by extension, to anyone who demonstrates similar Christ-like dedication and sacrifice in service. To "hold... in reputation" (G1784, _éntimos_) means to value them highly, to regard them as precious and honorable. This is not a fleeting welcome but a sustained recognition of their worth and contribution to the body of Christ.

#### Literary Devices
The verse employs **Imperative Mood** ("Receive," "hold") to convey Paul's direct command and strong expectation for the Philippian church's actions towards Epaphroditus. This highlights the importance of honoring faithful servants. **Hyperbole** is present in "all gladness," emphasizing the complete and overflowing joy with which Epaphroditus should be welcomed, underscoring the depth of their appreciation. The phrase "in the Lord" functions as a **Theological Qualifier**, elevating the act of human hospitality to a spiritual act, grounding it in their shared identity and relationship with Christ. Furthermore, the use of "such" (G5108, _toioûtos_) creates a **Generalization**, implying that the command to honor Epaphroditus extends to all who exhibit similar sacrificial service, establishing a principle for the entire Christian community.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Philippians 2:29 powerfully articulates the theological imperative for the Christian community to actively honor and affirm those who serve the Lord with self-sacrificial devotion. It reflects a core New Testament principle that genuine spiritual service, especially that which involves personal cost or risk, is to be recognized and esteemed within the body of Christ. This is not merely about human appreciation but about acknowledging the work of the Spirit through individuals and upholding the values of humility, service, and Christ-likeness. By urging the Philippians to receive Epaphroditus "in the Lord with all gladness" and "hold such in reputation," Paul establishes a model for fostering a culture of honor that strengthens fellowship, encourages perseverance in ministry, and ultimately glorifies God.

* [1 Thessalonians 5:12-13](/1_thessalonians/5-12-13 "1 Thessalonians 5:12-13 - Esteeming Laborers in the Lord")
* [Romans 16:1-2](/romans/16-1-2 "Romans 16:1-2 - Commending Phoebe to the Roman Church")
* [Hebrews 13:7](/hebrews/13-7 "Hebrews 13:7 - Remembering and Imitating Leaders")

### REFLECTION AND APPLICATION
Philippians 2:29 challenges believers today to cultivate a profound sense of gratitude and honor for those who faithfully serve in ministry, whether they are pastors, missionaries, church staff, or dedicated volunteers. It calls us to move beyond passive acknowledgment to active, joyful reception and sustained esteem. How do we truly "receive" and "hold in reputation" those who pour out their lives for the sake of the Gospel and the church? It means offering genuine encouragement, practical support, and heartfelt appreciation, recognizing that their labor, often unseen and unrewarded by the world, is precious in God's sight. This verse reminds us that fostering a culture of honor within the church not only affirms the servants but also strengthens the entire community, encouraging others to serve with similar dedication and joy, knowing their efforts are valued "in the Lord."

#### Questions for Reflection
* **How can I actively demonstrate "all gladness" when welcoming those who serve the Lord in my community or church?**
* **In what practical ways can I "hold in reputation" (esteem and honor) the spiritual leaders and faithful servants around me?**
* **What sacrifices have I seen others make for the sake of Christ's work, and how have I acknowledged or affirmed them?**
* **How does my attitude towards those in ministry reflect the Christ-like humility and service taught in Philippians 2?**

### FAQ
**Why was it so important for Paul to instruct the Philippians on how to receive Epaphroditus?**

Answer: It was crucial for several reasons. First, Epaphroditus had served Paul faithfully, even risking his life ("nigh unto death for the work of Christ" [Philippians 2:30 "Philippians 2:30 - Epaphroditus's Self-Sacrifice"]) to minister to him. Paul wanted to ensure his sacrifice was recognized and honored, not overlooked. Second, Epaphroditus had become ill and was likely feeling vulnerable or perhaps even a sense of failure for not completing his mission as originally intended. A warm, joyful, and honorable reception would provide immense comfort and affirmation. Third, Paul was setting a precedent for how the church should treat its dedicated servants, encouraging a culture of mutual honor and appreciation that reflects the humility and selflessness taught throughout [Philippians 2 "Philippians 2 - The Humility of Christ and Christian Unity"]. It was about validating his service and reinforcing healthy community dynamics.

### CHRIST-CENTERED FULFILLMENT
Philippians 2:29, while a specific instruction regarding Epaphroditus, finds its deepest Christ-centered fulfillment in the way God the Father "received" and "held in reputation" His Son, Jesus Christ, after His ultimate act of self-emptying and obedience. Just as Epaphroditus risked his life for the work of Christ, Jesus "made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross" ([Philippians 2:7-8](/philippians/2-7-8 "Philippians 2:7-8 - Christ's Humiliation")). Because of this supreme act of sacrificial service and obedience, God the Father "highly exalted him, and gave him a name which is above every name" ([Philippians 2:9](/philippians/2-9 "Philippians 2:9 - Christ's Exaltation")). This divine exaltation of Christ serves as the ultimate pattern for how we are to receive and honor those who embody His servant heart. When we joyfully welcome and esteem faithful servants like Epaphroditus, we are participating in a divine principle, echoing God's own reception and glorification of His Son, and anticipating the day when all who have served Christ faithfully will be welcomed into His eternal joy and receive their imperishable crowns ([1 Peter 5:4](/1_peter/5-4 "1 Peter 5:4 - The Crown of Glory") and [Revelation 2:10](/rev/2-10 "Revelation 2:10 - The Crown of Life")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Corinthians 16:18

For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

1 Thessalonians 5:12

And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

1 Timothy 5:17

¶ Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

Matthew 10:40

He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

Matthew 10:41

He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

Romans 16:2

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

1 Corinthians 16:10

¶ Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also [do].