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[Ye] blind guides, which strain at a gnat, and swallow a camel.
And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
And they answered him, [He was] an hairy man, and girt with a girdle of leather about his loins. And he said, It [is] Elijah the Tishbite.
[Even] these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
And it shall come to pass in that day, [that] the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.
How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?
When his disciples heard [it], they were exceedingly amazed, saying, Who then can be saved?
But Jesus beheld [them], and said unto them, With men this is impossible; but with God all things are possible.
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft [clothing] are in kings' houses.
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Wherefore that field was called, The field of blood, unto this day.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Woe unto you, [ye] blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam [is] in thine own eye?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
And honour not his father or his mother, [he shall be free]. Thus have ye made the commandment of God of none effect by your tradition.
For John came neither eating nor drinking, and they say, He hath a devil.
¶ And I will give [power] unto my two witnesses, and they shall prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.
He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
And all [they of] the land came to a wood; and there was honey upon the ground.
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
¶ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
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