Can the Ethiopian change his skin, or the leopard his spots? [then] may ye also do good, that are accustomed to do evil.
Can the Ethiopian {H3569} change {H2015} his skin {H5785}, or the leopard {H5246} his spots {H2272}? then may {H3201} ye also do good {H3190}, that are accustomed {H3928} to do evil {H7489}.
Can an Ethiopian change his skin? or a leopard its spots? If they can, then you can do good, who are so accustomed to doing evil.
Can the Ethiopian change his skin, or the leopard his spots? Neither are you able to do good— you who are accustomed to doing evil.
Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
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Jeremiah 2:22
For though thou wash thee with nitre, and take thee much soap, [yet] thine iniquity is marked before me, saith the Lord GOD. -
Jeremiah 9:5
And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, [and] weary themselves to commit iniquity. -
Matthew 19:24
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. -
Matthew 19:28
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. -
Jeremiah 2:30
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion. -
Jeremiah 5:3
O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return. -
Jeremiah 17:9
The heart [is] deceitful above all [things], and desperately wicked: who can know it?
Jeremiah 13:23 presents a powerful rhetorical question, illustrating the deep-seated spiritual condition of the people of Judah during the prophet Jeremiah's ministry. It highlights the profound difficulty, if not impossibility, of self-initiated change for those accustomed to evil.
Context
This verse comes amidst Jeremiah's prophecies concerning the impending judgment on Judah and Jerusalem due to their persistent idolatry and moral corruption. The prophet had been tirelessly calling the nation to repentance, but their hearts remained hardened. The imagery used here underscores God's exasperation and the nation's profound spiritual state, where sin had become an ingrained habit, passed down through generations. This was a people who had repeatedly broken their covenant with God, despite His warnings and patience, indicating a spiritual stubbornness that seemed unchangeable.
Key Themes and Messages
Linguistic Insights
The term "Ethiopian" (Hebrew: Kushi) refers to a person from Cush, a region south of Egypt, known for its distinctively dark-skinned inhabitants. The comparison is to something inherently fixed and unalterable. The phrase "accustomed to do evil" translates from the Hebrew limmude ha-ra', which literally means "taught in evil" or "trained in evil." This emphasizes that their wickedness was not accidental but deeply learned and practiced, becoming a second nature, much like a skill acquired through diligent practice or a deeply ingrained habit.
Practical Application
Jeremiah 13:23 serves as a powerful reminder of the pervasive nature of sin and our human limitations in overcoming deeply ingrained habits and sinful patterns. It calls us to: