


Found 37 Strong's definitions.
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1
G5410: Φόρον (Phóron)
of Latin origin; a forum or market-place; only in comparative with Ἄππιος; a station on the Appian road:--forum.
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2
G3683: Ὀνησίφορος (Onēsíphoros)
from a derivative of ὀνίνημι and φόρος; profit-bearer; Onesiphorus, a Christian:--Onespiphorus.
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3
G5409: φορέω (phoréō)
from φόρος; to have a burden, i.e. (by analogy) to wear as clothing or a constant accompaniment:--bear, wear.
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4
G3588: ὁ (ho)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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5
G3767: οὖν (oûn)
apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
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6
G3782: ὀφειλή (opheilḗ)
from ὀφείλω; indebtedness, i.e. (concretely) a sum owed; figuratively, obligation, i.e. (conjugal) duty:--debt, due.
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7
G3956: πᾶς (pâs)
including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
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8
G5056: τέλος (télos)
from a primary (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost. Compare φόρος.
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9
G5092: τιμή (timḗ)
from τίνω; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:--honour, precious, price, some.
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10
G5401: φόβος (phóbos)
from a primary (to be put in fear); alarm or fright:--be afraid, + exceedingly, fear, terror.
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11
G5411: φόρος (phóros)
from φέρω; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas τέλος is usually a general toll on goods or travel):--tribute.
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12
G591: ἀποδίδωμι (apodídōmi)
from ἀπό and δίδωμι; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
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13
G1656: ἔλεος (éleos)
of uncertain affinity; compassion (human or divine, especially active):--(+ tender) mercy.
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14
G2962: κύριος (kýrios)
from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
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15
G1325: δίδωμι (dídōmi)
a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
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16
G782: ἀσπάζομαι (aspázomai)
from Α (as a particle of union) and a presumed form of σπάω; to enfold in the arms, i.e. (by implication) to salute, (figuratively) to welcome:--embrace, greet, salute, take leave.
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17
G5055: τελέω (teléō)
from τέλος; to end, i.e. complete, execute, conclude, discharge (a debt):--accomplish, make an end, expire, fill up, finish, go over, pay, perform.
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18
G746: ἀρχή (archḗ)
from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
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19
G3551: νόμος (nómos)
from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
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20
G1343: δικαιοσύνη (dikaiosýnē)
from δίκαιος; equity (of character or act); specially (Christian) justification:--righteousness.
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21
G1849: ἐξουσία (exousía)
from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
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22
G4991: σωτηρία (sōtēría)
feminine of a derivative of σωτήρ as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving.
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23
G410: ἀνέγκλητος (anénklētos)
from Α (as a negative particle) and a derivative of ἐγκαλέω; unaccused, i.e. (by implication) irreproachable:--blameless.
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24
G1504: εἰκών (eikṓn)
from εἴκω; a likeness, i.e. (literally) statue, profile, or (figuratively) representation, resemblance:--image.
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25
G2066: ἐσθής (esthḗs)
from (to clothe); dress:--apparel, clothing, raiment, robe.
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26
G2440: ἱμάτιον (himátion)
neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):--apparel, cloke, clothes, garment, raiment, robe, vesture.
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27
G3162: μάχαιρα (máchaira)
probably feminine of a presumed derivative of μάχη; a knife, i.e. dirk; figuratively, war, judicial punishment:--sword.
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28
G80: ἀδελφός (adelphós)
from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
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29
G191: ἀκούω (akoúō)
a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
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30
G1831: ἐξέρχομαι (exérchomai)
from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
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31
G2316: θεός (theós)
of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
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32
G2294: θάρσος (thársos)
akin (by transposition) to (daring); boldness (subjectively):--courage.
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33
G4999: Ταβέρναι (Tabérnai)
plural of Latin origin; huts or wooden-walled buildings; Tabernæ:--taverns.
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34
G1492: εἴδω (eídō)
a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
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35
G2168: εὐχαριστέω (eucharistéō)
from εὐχάριστος; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal:--(give) thank(-ful, -s).
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36
G3011: λειτουργός (leitourgós)
from a derivative of λαός and ἔργον; a public servant, i.e. a functionary in the Temple or Gospel, or (genitive case) a worshipper (of God) or benefactor (of man):--minister(-ed).
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37
G2541: Καῖσαρ (Kaîsar)
of Latin origin; Cæsar, a title of the Roman emperor:--Cæsar.