Bible Verses About Reasoning: The gospel cannot be explained by

For that preaching of the crosse is to them that perish, foolishnesse: but vnto vs, which are saued, it is the power of God.

For it is written, I will destroy the wisedome of the wise, and will cast away the vnderstanding of the prudent.

Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse?

For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:

Seeing also that the Iewes require a signe, and the Grecians seeke after wisdome.

But wee preach Christ crucified: vnto the Iewes, euen a stumbling blocke, and vnto the Grecians, foolishnesse:

But vnto them which are called, both of the Iewes and Grecians, we preach Christ, the power of God, and the wisedome of God.

For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.

For brethren, you see your calling, how that not many wise men after the flesh, not many mighty, not many noble are called.

But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,

And vile things of the worlde and thinges which are despised, hath God chosen, and thinges which are not, to bring to nought thinges that are,

And I, brethren, when I came to you, came not with excellencie of woordes, or of wisedome, shewing vnto you the testimonie of God.

For I esteemed not to knowe any thing among you, saue Iesus Christ, and him crucified.

And I was among you in weakenesse, and in feare, and in much trembling.

Neither stoode my woorde, and my preaching in the entising speach of mans wisdom, but in plaine euidence of the Spirite and of power,

That your faith should not be in the wisdome of men, but in the power of God.

And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought.

But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory.

Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory.

But as it is written, The thinges which eye hath not seene, neither eare hath heard, neither came into mans heart, are, which God hath prepared for them that loue him.

But God hath reueiled them vnto vs by his Spirit: for the spirit searcheth all things, yea, the deepe things of God.

For what man knoweth the things of a man, saue the spirite of a man, which is in him? euen so the things of God knoweth no man, but the spirit of God.

Nowe we haue receiued not the spirit of the world, but the Spirit, which is of God, that we might knowe the thinges that are giuen to vs of God.

Which things also we speake, not in the woordes which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spirituall things with spirituall things.

But the naturall man perceiueth not the things of the Spirit of God: for they are foolishnesse vnto him: neither can hee knowe them, because they are spiritually discerned.