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Commentary

2 Samuel 8:17

And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;

Scribe: Or secretary.

2 Samuel 8:18 · 2 passages

And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.

Princes: Literally priests. (Cohen) So called, by a title of honour, and not from exercising the priestly functions.

The Cerethi and Phelethi: The king's guards.-- Ibid.

2 Samuel 12:11

Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

I will raise: All these evils, inasmuch as they were punishments, came upon David by a just judgment of God, for his sin, and therefore God says, I will raise, etc.; but inasmuch as they were sins, on the part of Absalom and his associates, God was not the author of them, but only permitted them.

2 Samuel 12:25

And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.

Amiable to the Lord: Or, beloved of the Lord. In Hebrew, Jedidiah.

2 Samuel 12:27

And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.

The city of waters: Rabbath the royal city of the Ammonites, was called the city of waters, from being encompassed with waters.

2 Samuel 13:3

But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.

A very wise man: That is, a crafty and subtle man: for the counsel he gave on this occasion shows that his wisdom was but carnal and worldly.

2 Samuel 14:22

And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

Blessed: That is, and gave thanks to the king.

2 Samuel 15:16

And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.

Concubines: That is, wives of an inferior degree.

2 Samuel 15:30

And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.

Weeping: David on this occasion wept for his sins, which he knew were the cause of all his sufferings.

2 Samuel 16:10

And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

Hath bid him curse: Not that the Lord was the author of Semei's sin, which proceeded purely from his own malice, and the abuse of his free will. But that knowing, and suffering his malicious disposition to break out on this occasion, he made use of him as his instrument to punish David for his sins.

2 Samuel 16:21

And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.

Their hands may be strengthened: The people might apprehend lest Absalom should be reconciled to his father, and therefore they followed him with some fear of being left in the lurch, till they saw such a crime committed as seemed to make a reconciliation impossible.

2 Samuel 18:8

For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.

Consumed: Viz., by pits and precipices.

2 Samuel 18:18

Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.

No son: The sons mentioned above, chap. 14. 27, were dead when this pillar was erected: unless we suppose he raised this pillar before they were born.

2 Samuel 18:33

And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!

[33] Would to God: David lamented the death of Absalom, because of the wretched state in which he died: and therefore would have been glad to have saved his life, even by dying for him. In which he was a figure of Christ weeping, praying and dying for his rebellious children, and even for them that crucified him.

2 Samuel 20:14

And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.

Abela and Bethmaacha: Cities of the tribe of Nephtali.

2 Samuel 21:8

But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:

Of Michol: They were the sons of Merob, who was married to Hadriel: but they are here called the sons of Michol, because she adopted them, and brought them up as her own.

2 Samuel 21:19

And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.

Adeodatus the son of the Forrest: So it is rendered in the Latin Vulgate, by giving the interpretation of the Hebrew names, which are Elhanan the son of Jaare.

2 Samuel 23:4

And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

[4] As the light: So shall be the kingdom of Christ.

2 Samuel 23:5

Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

Neither is my house: As if he should say: This everlasting covenant was not due to my house: but purely owing to his bounty; who is all my salvation, and my will: that is, who hath always saved me, and granted me what I beseeched of him; so that I and my house, through his blessing, have sprung up, and succeeded in all things.

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