కంటెంట్‌కు వెళ్లండి

Commentary

Ecclesiastes 12:13

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

All man: The whole business and duty of man.

Ecclesiastes 12:14

For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

Error: Or, hidden and secret thing.

Esther 1:1

Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)

This Book takes its name from queen Esther, whose history is here recorded. The general opinion of almost all commentators on the Holy Scriptures makes Mardochai the writer of it: which also may be collected below from chap. 9 ver. 20.

Esther 6:3

And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.

No reward at all: He received some presents from the king, chap. 12. 5; but these were so inconsiderable in the opinion of the courtiers, that they esteemed them as nothing at all.

Esther 9:1

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

To revenge: The Jews on this occasion, by authority from the king, were made executioners of the public justice, for punishing by death a crime worthy of death, viz., a malicious conspiracy for extirpating their whole nation.

Exodus 1:1

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

The Second Book of Moses is called EXODUS, from the Greek word EXODOS, which signifies going out: because it contains the history of the going out of the children of Israel out of Egypt. The Hebrews, from the words with which it begins, call it VEELLE SEMOTH: These are the names. It contains transactions for 145 years; that is, from the death of Joseph to the erecting of the tabernacle.

Exodus 1:11

Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

Of tabernacles: Or, of storehouses.

Exodus 1:21

And it came to pass, because the midwives feared God, that he made them houses.

Because the midwives feared God: The midwives were rewarded, not for their lie, which was a venial sin; but for their fear of God, and their humanity: but this reward was only temporal, in building them houses, that is, in establishing and enriching their families.

Exodus 2:10

And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

Moses: Or Moyses, in the Egyptian tongue, signifies one taken or saved out of the water.

Exodus 2:12

And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.

He slew the Egyptian: This he did by a particular inspiration of God; as a prelude to his delivering the people from their oppression and bondage. He thought, says St. Stephen, Acts 7. 25, that his brethren understood that God by his hand would save them. But such particular and extraordinary examples are not to be imitated.

Exodus 2:15

Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.

Madian: A city and country of Arabia, which took its name from Madian the son of Abraham, by Cetura, and was peopled by his posterity.

Exodus 2:18

And when they came to Reuel their father, he said, How is it that ye are come so soon to day?

Raguel: He had two names, being also called Jethro, as appears from the first verse of the following chapter.

Exodus 2:22

And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.

Gersam: Or Gershom. This name signifies a stranger there: as Eliezer signifies the help of God.

Exodus 2:25

And God looked upon the children of Israel, and God had respect unto them.

Knew them: That is, he had respect to them, he cast a merciful eye upon them.

Exodus 3:2

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

The Lord appeared: That is, an angel representing God, and speaking in his name.

Exodus 3:14

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

I am who am: That is, I am being itself, eternal, self-existent, independent, infinite; without beginning, end, or change; and the source of all other beings.

Exodus 3:22

But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.

Shall spoil: That is, you shall strip, and take away the goods of the Egyptians. This was not authorizing theft or injustice; but was a just disposal made by Him, who is the great lord and master of all things, in order to pay the children of Israel some part of what was due to them from the Egyptians for their labours.

Exodus 4:21

And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

I shall harden: Not by being the efficient cause of his sin; but by withdrawing from him, for his just punishment, the dew of grace that might have softened his heart; and so suffering him to grow harder and harder.

Exodus 4:24

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

The Lord met him, and would have killed him: This was an angel representing the Lord, who treated Moses in this manner, for having neglected the circumcision of his younger son; which his wife understanding, circumcised her child upon the spot, upon which the angel let Moses go.

Exodus 6:3

And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

My name Adonai: The name, which is in the Hebrew text, is that most proper name of God, which signifieth his eternal, self-existent being, Ex. 3. 14, which the Jews out of reverence never pronounce; but, instead of it, whenever it occurs in the Bible, they read Adonai, which signifies the Lord; and, therefore, they put the points or vowels, which belong to the name Adonai, to the four letters of that other ineffable name Jod, He, Vau, He. Hence some moderns have framed the name Jehovah, unknown to all the ancients, whether Jews or Christians; for the true pronunciation of the name, which is in the Hebrew text, by long disuse, is now quite lost.

All writers