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Exodus40
Instructions for Setting Up and Consecration
Moses Completes the Task
The Glory of the Lord Fills the Tabernacle
Study Notes for Exodus 40
Verse 2
The dedication of the Tabernacle takes place exactly one year after the Exodus (cf. Ex 12:2). This date marks the establishment of the central institution of Israelite worship and identity.
Verse 3
The Ark contains the 'Testimony' (the tablets of the Law), representing God's covenant requirements. Covering it with the veil emphasizes the holiness and limited access to God's immediate presence.
Verse 9
Anointing with the holy oil signifies dedication and separation for sacred service. The act of anointing the structure and vessels renders them 'most holy,' set apart from all common use.
Verse 15
The anointing establishes an 'everlasting priesthood.' This highlights the permanent, hereditary nature of the Aaronic line as the necessary mediators between God and Israel.
Verse 17
This verse provides the precise chronology: the first day of the first month of the second year (Nisan 1). The entire Book of Exodus, therefore, covers the period from the departure from Egypt to the erection of the sanctuary.
Verse 20
The 'testimony' refers specifically to the two tablets containing the Ten Commandments. This action fulfills the primary purpose of the Ark—to house God's explicit covenant word.
Verse 33
The concluding phrase, 'So Moses finished the work,' echoes the language used for God finishing creation (Gen 2:1-2). Moses' perfect obedience brought the divine plan for dwelling among Israel to completion.
Verse 34
The appearance of the cloud (Shekinah) and the filling of the tabernacle with God's glory (Kavod) is the ultimate sign of divine acceptance and validation of the entire construction project.
Verse 35
Even Moses, the great mediator, cannot enter because the holiness is too intense. This demonstrates that while the Tabernacle brought God near, the barrier between the finite human and the infinite divine still remained.
Verse 38
The cloud by day and fire by night served two essential functions: providing visible guidance for the journey (Vv. 36-37) and demonstrating God’s continuous, immediate, and protective presence among his people.