Bible Verses About The Promises of God

the people of Isra’el! They were made God’s children, the Sh’khinah has been with them, the covenants are theirs, likewise the giving of the Torah, the Temple service and the promises;

In other words, it is not the physical children who are children of God, but the children the promise refers to who are considered seed.

For I say that the Messiah became a servant of the Jewish people in order to show God’s truthfulness by making good his promises to the Patriarchs,

For however many promises God has made, they all find their “Yes” in connection with him; that is why it is through him that we say the “Amen” when we give glory to God.

In fact, I will be your Father, and you will be my sons and daughters.’ says Adonai-Tzva’ot.”

Therefore, my dear friends, since we have these promises, let us purify ourselves from everything that can defile either body or spirit, and strive to be completely holy, out of reverence for God.

Now the promises were made to Avraham and to his seed. It doesn’t say, “and to seeds,” as if to many; on the contrary, it speaks of one — “and to your seed” — and this “one” is the Messiah.

Here is what I am saying: the legal part of the Torah, which came into being 430 years later, does not nullify an oath sworn by God, so as to abolish the promise.

For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.

So then, why the legal part of the Torah? It was added in order to create transgressions, until the coming of the seed about whom the promise had been made. Moreover, it was handed down through angels and a mediator.

Does this mean that the legal part of the Torah stands in opposition to God’s promises? Heaven forbid! For if the legal part of the Torah which God gave had had in itself the power to give life, then righteousness really would have come by legalistically following such a Torah.

But instead, the Tanakh shuts up everything under sin; so that what had been promised might be given, on the basis of Yeshua the Messiah’s trusting faithfulness, to those who continue to be trustingly faithful.

Also, if you belong to the Messiah, you are seed of Avraham and heirs according to the promise.

but when the appointed time arrived, God sent forth his Son. He was born from a woman, born into a culture in which legalistic perversion of the Torah was the norm,

You, brothers, like Yitz’chak, are children referred to in a promise of God.

Furthermore, you who heard the message of the truth, the Good News offering you deliverance, and put your trust in the Messiah were sealed by him with the promised Ruach HaKodesh,

at that time had no Messiah. You were estranged from the national life of Isra’el. You were foreigners to the covenants embodying God’s promise. You were in this world without hope and without God.

that in union with the Messiah and through the Good News the Gentiles were to be joint heirs, a joint body and joint sharers with the Jews in what God has promised.

For although physical exercise does have some value, godliness is valuable for everything, since it holds promise both for the present life and for the life to come.

From: Sha’ul, an emissary of the Messiah Yeshua by God’s will, which holds forth a promise of life through being united with Messiah Yeshua

and which are based on the certain hope of eternal life. God, who does not lie, promised that life before the beginning of time

Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it;

so that you will not become sluggish, but will be imitators of those who by their trust and patience are receiving what has been promised.

and so, after waiting patiently, Avraham saw the promise fulfilled.

Therefore, when God wanted to demonstrate still more convincingly the unchangeable character of his intentions to those who were to receive what he had promised, he added an oath to the promise;