Galatians 3:18
For if the inheritance [be] of the law, [it is] no more of promise: but God gave [it] to Abraham by promise.
For {G1063} if {G1487} the inheritance {G2817} be of {G1537} the law {G3551}, it is no more {G3765} of {G1537} promise {G1860}: but {G1161} God {G2316} gave {G5483} it to Abraham {G11} by {G1223} promise {G1860}.
For if the inheritance comes from the legal part of the Torah, it no longer comes from a promise. But God gave it to Avraham through a promise.
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise.
Cross-References
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Galatians 2:21
I do not frustrate the grace of God: for if righteousness [come] by the law, then Christ is dead in vain. -
Hebrews 6:12
That ye be not slothful, but followers of them who through faith and patience inherit the promises. -
Hebrews 6:15
And so, after he had patiently endured, he obtained the promise. -
Romans 4:13
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. -
Romans 4:16
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, -
Psalms 105:42
For he remembered his holy promise, [and] Abraham his servant. -
Romans 8:17
¶ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified together.
Commentary
Galatians 3:18 is a pivotal verse in Paul's letter, forcefully contrasting two fundamental ways of relating to God concerning salvation and the divine inheritance: through the Law or through God's promise.
Context
Paul is passionately defending the doctrine of justification by faith against false teachers in Galatia who insisted that Gentile Christians must adhere to the Mosaic Law, including circumcision, to be truly saved. Having already established that the Galatians received the Spirit by hearing of faith, not by works of the law (Galatians 3:2), Paul turns to the example of Abraham. He argues that Abraham was declared righteous by faith long before the Law was given at Sinai. This verse serves as a logical conclusion to his argument: if the inheritance (God's blessing and salvation) were dependent on keeping the Law, it would nullify the original, unconditional promise God made to Abraham.
Key Themes
Linguistic Insights
The Greek word for "promise" is epangelia (ἐπαγγελία), which denotes a divine declaration or assurance, emphasizing God's initiative and faithfulness. "Inheritance" is klēronomia (κληρονομία), signifying a possession received as a legacy or by right, reinforcing the idea of a gift rather than something earned. The contrast between these terms and the concept of "law" (nomos, νόμος) is central to Paul's argument, highlighting the fundamentally different ways God interacts with humanity regarding salvation.
Practical Application
For believers today, Galatians 3:18 offers immense liberation and assurance. It affirms that our standing with God is not based on our perfect adherence to rules or our religious performance, but entirely on God's faithful promise, fulfilled in Christ. This means:
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