Judges 4
Israel Oppressed by Jabin and Sisera 1–3
Deborah the Judge Commissions Barak 4–11
God Delivers Israel at the Kishon 12–16
Jael Kills Sisera 17–24
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Judges 4
Verse 1
again did evil — 'Again' is yasaph, to add: Israel added to its evil, as in 3:12. The relapse comes 'when Ehud was dead', the pattern given in 2:19, 'when the judge was dead'. Under Ehud 'the land had rest fourscore years' (3:30).
Verse 2
sold them — Makar, the verb of 2:14, 'he sold them into the hands of their enemies'. Jabin reigns in Hazor, the city Joshua had burned (Josh 11:1, 10–11), and his captain Sisera lives at Harosheth of the Gentiles. Samuel later names Sisera in the same account of the LORD's selling (1 Sam 12:9).
Verse 3
nine hundred chariots of iron — Chariots of iron had kept Judah from the valley (1:19), and Joshua had told the house of Joseph that they should drive out the Canaanites 'though they have iron chariots' (Josh 17:18). Israel 'cried unto the LORD', as at 3:9, where the LORD answered by raising up a deliverer.
Verse 4
a prophetess — Nebiah, the feminine of nabi, a prophet. Scripture gives the title to Miriam (Ex 15:20), Huldah (2 Kings 22:14) and Anna (Luke 2:36). Deborah both speaks the LORD's word (vv.6–7, 9) and judges: 'she judged Israel at that time'.
Verse 5
for judgment — Mishpat, a legal decision. The people 'came up' to her, as the law told them to go up with a matter 'too hard for thee in judgment' (Deut 17:8). She sat under a palm tree in mount Ephraim, between Ramah and Bethel.
Verse 6
Hath not the LORD God of Israel commanded — Deborah delivers the LORD's command to Barak, in the form of Josh 1:9, 'Have not I commanded thee?' 'Draw' is mashak, to pull or lead on; in v.7 the LORD says 'I will draw unto thee… Sisera'. Heb 11:32 names Barak among the men of faith.
Verse 8
If thou wilt go with me — Barak will go if Deborah, who speaks for the LORD, goes with him. Hebrews names him among those 'who through faith subdued kingdoms' (Heb 11:32–33). Deborah agrees in v.9 and adds what the journey will bring.
Verse 9
into the hand of a woman — 'Sell' is makar, the verb of v.2, where the LORD sold Israel into Jabin's hand; now Sisera is sold. 'Honour' is tiphereth, glory. The woman proves to be Jael, praised in 5:24, 'Blessed above women shall Jael the wife of Heber the Kenite be'.
Verse 11
Heber the Kenite — The Kenites descend from Hobab, 'the father in law of Moses' (Num 10:29 calls him Moses' father in law), and a company of them had gone up with Judah (1:16). Heber had 'severed himself' (parad) from them and pitched near Kedesh, in the territory of Naphtali (Josh 19:33, 37).
Verse 14
is not the LORD gone out before thee? — The same assurance was given at the Jordan, 'the LORD thy God is he which goeth over before thee' (Deut 9:3), and to David, 'then shall the LORD go out before thee, to smite the host of the Philistines' (2 Sam 5:24). 'Up' (qum) is the single word of command.
Verse 15
the LORD discomfited Sisera — Hamam, the verb of Josh 10:10, 'the LORD discomfited them before Israel', and the verb also of Ex 14:24, where the LORD 'troubled the host of the Egyptians'. Judg 5:20–21 tells how: 'The river of Kishon swept them away'. Sisera left his chariot and fled 'on his feet'.
Verse 17
fled away on his feet — Sisera had gathered 'nine hundred chariots of iron' (v.13) and now flees without one. The reason he goes to Jael's tent is given: 'there was peace between Jabin the king of Hazor and the house of Heber the Kenite'.
Verse 19
a bottle of milk — The 'bottle' is no'd, a skin bag for liquids. He asked for water, 'and she gave him milk' (5:25). She 'covered him' (kasah), and in v.20 he tells her to answer 'No' to anyone who asks whether a man is there.
Verse 21
took a nail of the tent — The 'nail' (yathed) is a tent peg; Jael takes it and a hammer and drives it through his temples. Deborah had said the LORD would sell Sisera 'into the hand of a woman' (v.9), and the song of ch.5 recounts the act (5:26). 'Fast asleep' is radam, a deep sleep.
Verse 23
God subdued — Kana, to bring low, the verb used when Moab was 'subdued that day under the hand of Israel' (3:30) and Midian 'subdued before the children of Israel' (8:28). The same verb occurs in Neh 9:24, 'thou subduedst before them the inhabitants of the land'. The victory is credited to God.