ഉള്ളടക്കത്തിലേക്ക് പോകുക

Jeremiah4

Jeremiah 4 begins with a call for Israel to return to the LORD, put away abominations, and circumcise their hearts, lest God's wrath be unleashed. A dire warning is then issued concerning a devastating invasion from the north, which will bring widespread destruction and desolation upon Judah and Jerusalem. The prophet expresses deep personal anguish over the impending judgment, lamenting the people's foolishness and the inevitable ruin.
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A Call for True Repentance

1
If thou wilt return, O Israel, saith Jehovah, if thou wilt return unto me, and if thou wilt put away thine abominations out of my sight; then shalt thou not be removed; ​
2
and thou shalt swear, As Jehovah liveth, in truth, in justice, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory. ​
3
For thus saith Jehovah to the men of Judah and to Jerusalem, Break up your fallow ground, and sow not among thorns. ​
4
Circumcise yourselves to Jehovah, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem; lest my wrath go forth like fire, and burn so that none can quench it, because of the evil of your doings. ​

The Imminent Threat from the North

5
Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry aloud and say, Assemble yourselves, and let us go into the fortified cities.
6
Set up a standard toward Zion: flee for safety, stay not; for I will bring evil from the north, and a great destruction. ​
7
A lion is gone up from his thicket, and a destroyer of nations; he is on his way, he is gone forth from his place, to make thy land desolate, that thy cities be laid waste, without inhabitant. ​
8
For this gird you with sackcloth, lament and wail; for the fierce anger of Jehovah is not turned back from us.
9
And it shall come to pass at that day, saith Jehovah, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
10
Then said I, Ah, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the life. ​
11
At that time shall it be said to this people and to Jerusalem, A hot wind from the bare heights in the wilderness toward the daughter of my people, not to winnow, nor to cleanse; ​
12
a full wind from these shall come for me: now will I also utter judgments against them.
13
Behold, he shall come up as clouds, and his chariots shall be as the whirlwind: his horses are swifter than eagles. Woe unto us! for we are ruined. ​
14
O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee? ​
15
For a voice declareth from Dan, and publisheth evil from the hills of Ephraim. ​
16
Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
17
As keepers of a field are they against her round about, because she hath been rebellious against me, saith Jehovah.
18
Thy way and thy doings have procured these things unto thee; this is thy wickedness; for it is bitter, for it reacheth unto thy heart.

The Prophet's Anguish and Cosmic Judgment

19
My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I cannot hold my peace; because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. ​
20
Destruction upon destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, and my curtains in a moment.
21
How long shall I see the standard, and hear the sound of the trumpet?
22
For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge. ​
23
I beheld the earth, and, lo, it was waste and void; and the heavens, and they had no light. ​
24
I beheld the mountains, and, lo, they trembled, and all the hills moved to and fro.
25
I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
26
I beheld, and, lo, the fruitful field was a wilderness, and all the cities thereof were broken down at the presence of Jehovah, and before his fierce anger.
27
For thus saith Jehovah, The whole land shall be a desolation; yet will I not make a full end. ​
28
For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.
29
Every city fleeth for the noise of the horsemen and bowmen; they go into the thickets, and climb up upon the rocks: every city is forsaken, and not a man dwelleth therein.
30
And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; thy lovers despise thee, they seek thy life. ​
31
For I have heard a voice as of a woman in travail, the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that gaspeth for breath, that spreadeth her hands, saying, Woe is me now! for my soul fainteth before the murderers. ​

Study Notes for Jeremiah 4

Verse 1

This verse establishes the conditional nature of God’s covenant relationship; true return (repentance) requires the removal of idolatry and evil practices.

Verse 2

The promise that the nations will bless themselves in Israel echoes the Abrahamic covenant (Gen 12:3), suggesting that Israel’s faithfulness is key to universal redemption.

Verse 3

The metaphor of 'fallow ground' refers to unplowed, neglected land. It demands spiritual preparation and commitment to God before seeking a harvest of righteousness.

Verse 4

Circumcision of the heart shifts the focus from the external ritual requirement (Gen 17) to an internal transformation of attitude, obedience, and devotion (Deut 10:16; Rom 2:29).

Verse 6

The 'evil from the north' is the repeated prophetic designation for the destructive power God uses to judge Judah, primarily referring to the Babylonian Empire.

Verse 7

The 'lion' is a common biblical metaphor for a fierce, destructive enemy. Historically, this points to Nebuchadnezzar and the Chaldean forces, who will make the land desolate.

Verse 10

Jeremiah questions God, echoing the frustration felt by the people who had trusted the false assurance of peace preached by competing prophets (Jer 6:14).

Verse 11

A 'dry wind' (or Sirocco) is a scorching desert wind that brings death, unlike the gentle wind used for winnowing grain. It symbolizes total destruction, not discipline or purification.

Verse 13

The imagery of the swift, powerful enemy (clouds, whirlwind, eagles) emphasizes the unstoppable speed and magnitude of the impending destruction by the invading army.

Verse 14

This urgent appeal demonstrates that the judgment is not yet fully sealed if true, immediate, internal repentance ('wash thine heart') occurs.

Verse 15

Dan, located in the far north of Israel, is the first place to hear the sound of the invading army, confirming the direction of the attack.

Verse 19

Jeremiah shifts from delivering God’s message to expressing intense personal anguish ('My bowels, my bowels!') over the fate of his people, highlighting his unique suffering role.

Verse 22

God explains that the root of their downfall is moral and intellectual failure—they are 'wise to do evil, but to do good they have no knowledge' of how to live righteously.

Verse 23

This striking description uses the Hebrew phrase *tohu vabohu* ('without form and void,' Gen 1:2). The judgment reverses creation, reducing the ordered world back to primordial chaos and darkness.

Verse 27

Despite the overwhelming imagery of total destruction (desolation), God reaffirms the covenant promise: 'I will not make a full end,' preserving a remnant for future restoration.

Verse 30

Jerusalem is depicted as a prostitute attempting to attract allies ('lovers') by dressing lavishly. This political maneuvering is futile; the false allies will turn on her and seek her life.

Verse 31

Zion's anguish is compared to the agonizing pain of a woman giving birth to her first child, underscoring the severity and traumatic nature of the impending judgment.

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