King Joash began his reign righteously under the guidance of Jehoiada the priest, undertaking a successful restoration of the temple. However, after Jehoiada's death, Joash turned away from the LORD, even ordering the stoning of Zechariah, Jehoiada's son, for his prophetic rebuke. Consequently, Judah suffered defeat by the Syrians, and Joash was ultimately assassinated by his own servants for his apostasy and the shedding of innocent blood.
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not.
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim.
And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness.
And it was so, that, at what time the chest was brought unto the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.
And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah.
And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada.
And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.
And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.
Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.
And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.
For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash.
And when they were departed from him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
Now concerning his sons, and the greatness of the burdens laid upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
Study Notes for 2 Chronicles 24
Verse 2
This verse establishes the conditional nature of Joash’s righteousness; his moral compass was dependent on the guidance of the High Priest Jehoiada, setting the stage for his later downfall.
Verse 4
The restoration of the Temple was a hallmark of Joash’s early reign, symbolizing a return to orthodox Yahwism after the idolatry promoted by Athaliah and her family.
Verse 6
Joash appeals to the 'commandment of Moses' (likely referring to the half-shekel tax for the upkeep of the Tabernacle in Exodus 30:11-16), legitimizing the collection as a historic religious duty.
Verse 7
The 'sons of Athaliah' refers to the actions taken during the reign of her son Ahaziah or her own six-year usurpation, during which the Temple was desecrated and its sacred furnishings were used for Baal worship.
Verse 14
The successful completion of the restoration resulted not only in a physically repaired structure but also in the recommencement of regular, authorized burnt offerings, marking a spiritual renewal.
Verse 16
Jehoiada was granted the extraordinary honor of burial among the kings, a unique distinction for a non-royal figure, recognizing his immense service in preserving the Davidic line and reforming the worship of Judah.
Verse 17
The death of Jehoiada is the turning point of the chapter and Joash’s life. The king immediately falls prey to the counsel of the princes, who were likely eager to return to the profitable syncretistic practices of earlier reigns.
Verse 19
Even after Joash and the people abandoned the covenant, God demonstrated grace by sending prophets to call them back, highlighting His persistent desire for repentance.
Verse 20
Zechariah, Jehoiada’s son and successor, was empowered by the Spirit of God to deliver a scathing public indictment, linking their prosperity directly to their obedience to the LORD.
Verse 21
The murder of a prophet in the sacred Temple court, commanded by the king himself, represents the height of Joash’s wickedness and covenant betrayal toward the family who saved his life.
Verse 22
Zechariah's dying plea, 'The LORD look upon it, and require it,' is a request for divine justice (often cited in parallel to Abel’s blood in Matt 23:35), assuring that Joash's betrayal would not go unpunished.
Verse 24
The Chronicler emphasizes that the Syrian victory was not due to superior military might, but was a direct act of divine judgment against Judah for forsaking God.
Verse 25
Joash’s assassination is framed as the direct consequence of his sin; the conspirators sought revenge 'for the blood of the sons of Jehoiada,' fulfilling Zechariah’s curse (v. 22).
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