2 Chronicles 24:14

KJV

And when they had finished [it], they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, [even] vessels to minister, and to offer [withal], and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

KJV (with Strong's)

And when they had finished {H3615} it, they brought {H935} the rest {H7605} of the money {H3701} before {H6440} the king {H4428} and Jehoiada {H3077}, whereof were made {H6213} vessels {H3627} for the house {H1004} of the LORD {H3068}, even vessels {H3627} to minister {H8335}, and to offer {H5927} withal, and spoons {H3709}, and vessels {H3627} of gold {H2091} and silver {H3701}. And they offered {H5927} burnt offerings {H5930} in the house {H1004} of the LORD {H3068} continually {H8548} all the days {H3117} of Jehoiada {H3077}.

Complete Jewish Bible

When they had finished, they brought the rest of the money to the king and Y'hoyada, and it was used to make equipment for the house of ADONAI - articles for ministry, buckets, fire pans, and utensils of gold and silver. So they offered burnt offerings in the house of ADONAI regularly throughout the time of Y'hoyada.

Berean Standard Bible

When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.

American Standard Version

And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada.

Commentary

### SUMMARY
2 Chronicles 24:14 culminates the successful restoration of the Temple under King Joash and High Priest Jehoiada, detailing the meticulous allocation of surplus funds to forge sacred vessels essential for worship and the re-establishment of daily burnt offerings. This verse signifies not only the completion of a major physical rebuilding project but, more profoundly, the spiritual renewal of Judah, marked by faithful stewardship, renewed commitment to God's prescribed worship, and the enduring positive influence of godly leadership.

### CONTEXT
* **Literary Context:** This verse marks a pivotal moment in the narrative of King Joash's reign, specifically within the broader account of the Temple's restoration found in [2 Chronicles 24](/2_chronicles/24 "2 Chronicles 24 - Joash Repairs the Temple"). Having ascended to the throne at a young age, rescued from Athaliah's purge by his aunt Jehoshabeath and High Priest Jehoiada ([2 Chronicles 22:11](/2_chronicles/22-11 "2 Chronicles 22:11 - Joash Rescued")), Joash initially rules righteously under Jehoiada's guidance. The Temple, God's dwelling place, had suffered severe neglect and plunder during Athaliah's idolatrous reign ([2 Chronicles 24:7](/2_chronicles/24-7 "2 Chronicles 24:7 - Temple Desecrated by Athaliah's Sons")). Joash, spurred by Jehoiada, initiated a nationwide collection for its repair ([2 Chronicles 24:4-11](/2_chronicles/24-4 "2 Chronicles 24:4-11 - Joash's Decree and Collection for Temple Repair")). Verse 14 describes the outcome of this diligent effort: the structural repairs are complete, a surplus of funds remains, and these funds are wisely reinvested into the functional and spiritual life of the Temple, culminating in the restoration of regular worship.
* **Historical & Cultural Context:** The Second Book of Chronicles, written after the Babylonian exile, often emphasizes the importance of the Temple, the Davidic covenant, and the role of righteous kings and priests in maintaining the nation's spiritual health. In the post-exilic context, the chronicler sought to remind his audience of the blessings that flowed from obedience to God and proper worship, particularly through the Temple system. The Temple in Jerusalem was the central hub of Israelite religious life, the place where God's presence was believed to dwell among His people. Its disrepair under Athaliah symbolized the spiritual decay of the nation. The restoration, therefore, was not merely a building project but a national spiritual revival. The "vessels of gold and silver" were not mere decorations but consecrated instruments essential for the performance of the sacrificial rituals and daily ministry, symbolizing purity, holiness, and the preciousness of God's service, as outlined in the Mosaic Law ([Exodus 25:29-39](/exodus/25-29 "Exodus 25:29-39 - Instructions for Temple Furniture")). The "burnt offerings" were a foundational element of Israelite worship, representing atonement and complete devotion to God ([Leviticus 1:3-9](/leviticus/1-3 "Leviticus 1:3-9 - Law of Burnt Offering")).
* **Key Themes:** This verse powerfully illustrates several enduring themes. Firstly, **Restoration and Renewal** is central, as the physical repair of the Temple directly leads to the spiritual renewal of its worship. The act of rebuilding symbolizes a return to God's covenant and His prescribed ways after a period of apostasy. Secondly, **Faithful Stewardship** is highlighted by the efficient and honest management of the collected funds. The existence of a surplus, and its subsequent allocation to sacred vessels, demonstrates responsible oversight and a commitment to God's purposes beyond mere necessity ([Luke 16:10](/luke/16-10 "Luke 16:10 - Faithfulness in Little Things")). Thirdly, the verse underscores the **Primacy of Worship**. The creation of new vessels and the re-establishment of continual burnt offerings signify that the ultimate purpose of the Temple was worship and communion with God, not merely its physical structure. Finally, the enduring phrase "all the days of Jehoiada" emphasizes the profound **Impact of Godly Leadership**. Jehoiada's wisdom, integrity, and spiritual guidance were instrumental in initiating, overseeing, and sustaining this period of national revival, demonstrating the transformative power of righteous influence ([Proverbs 29:2](/proverbs/29-2 "Proverbs 29:2 - When the Righteous Rule")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Finished (כָּלָה, _kalah'_):** This Hebrew verb signifies completion, bringing to an end, or perfecting. Its use here emphasizes that the work of repairing the Temple was not just started but brought to a successful and thorough conclusion. It implies a sense of accomplishment and diligence in the execution of the task, leading to a state of readiness for renewed service.
* **Vessels (כְּלִי, _keli'_):** A broad Hebrew term referring to implements, articles, or instruments. In the context of the Temple, it denotes the various sacred utensils required for the performance of priestly duties and sacrificial rituals. The mention of "vessels to minister, and to offer [withal], and spoons" indicates a comprehensive array of specific tools, highlighting the meticulous nature of Temple service and the necessity of proper equipment for sacred functions.
* **Continually (תָּמִיד, _tamid'_):** This adverb denotes regularity, constancy, or perpetuity. It signifies that the burnt offerings were not sporadic or occasional acts of worship but were reinstated as a consistent, daily practice, adhering to the requirements of the Mosaic Law concerning the regular sacrifices (e.g., [Numbers 28:3](/numbers/28-3 "Numbers 28:3 - The Continual Burnt Offering")). This word underscores the restoration of a disciplined and unwavering commitment to God's prescribed worship.

#### Verse Breakdown
* **"And when they had finished [it], they brought the rest of the money before the king and Jehoiada":** This clause highlights the successful completion of the Temple repairs, marking a significant milestone. The phrase "the rest of the money" indicates a surplus, testifying to the generosity of the people and the efficient, perhaps even frugal, management of the funds collected. The act of bringing the money "before the king and Jehoiada" underscores accountability and transparency in the handling of sacred resources, demonstrating integrity in leadership.
* **"whereof were made vessels for the house of the LORD, [even] vessels to minister, and to offer [withal], and spoons, and vessels of gold and silver":** This segment details the purposeful allocation of the surplus funds. Rather than being used for other purposes, the money was invested directly back into the Temple's functional needs. The specific mention of "vessels to minister" (for general service) and "to offer [withal]" (specifically for sacrifices) distinguishes their functions. The inclusion of "spoons" (likely for incense or ashes) and the emphasis on "gold and silver" (precious materials) signify the high value placed on these consecrated items, essential for the purity and dignity of Temple worship.
* **"And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada":** This final clause describes the spiritual culmination of the restoration efforts. The re-establishment of "burnt offerings" signifies a return to the core of Israelite worship and atonement. The adverb "continually" emphasizes the regularity and faithfulness of these sacrifices, indicating a sustained commitment to God's commands. The phrase "all the days of Jehoiada" underscores the High Priest's profound and lasting influence, suggesting that this period of spiritual fidelity was directly linked to his righteous leadership and guidance over King Joash and the nation.

#### Literary Devices
The passage employs several effective **Literary Devices**. **Symbolism** is prominent, as the physical restoration of the Temple and the crafting of new vessels symbolize the spiritual renewal of the nation and its commitment to God. The gold and silver vessels represent the preciousness and holiness of God's service, while the "continual burnt offerings" symbolize an unwavering, devoted relationship with God. The narrative demonstrates **Narrative Progression**, moving from the initial state of disrepair to the successful completion of the work and the subsequent re-establishment of sacred practices, creating a sense of triumph and divine favor. There is also an element of **Emphasis** through repetition and specific detail; the repeated mention of "vessels" and the precise description of their materials and purpose underscore their importance. The phrase "continually all the days of Jehoiada" serves as a powerful **Epithet** for Jehoiada's righteous influence, highlighting his pivotal role in sustaining this period of spiritual fidelity.

### THEOLOGICAL AND THEMATIC CONNECTIONS
The restoration of the Temple in Jerusalem and the renewal of its worship in 2 Chronicles 24:14 resonate deeply with broader biblical theology concerning God's dwelling among His people and the nature of true worship. The diligent stewardship of resources for God's house and the meticulous attention to the sacred vessels reflect a profound understanding of holiness and the reverence due to God. This act of renewal underscores that genuine spiritual revival is not merely about emotional fervor but about practical obedience, faithful management of resources, and the re-establishment of God's prescribed ways of worship. The Temple, its vessels, and its offerings were divinely ordained means through which Israel could approach God, seek atonement, and express devotion, serving as tangible expressions of their covenant relationship.

* [Exodus 35:20-29](/exodus/35-20 "Exodus 35:20-29 - Freewill Offerings for the Tabernacle")
* [Haggai 1:2-8](/haggai/1-2 "Haggai 1:2-8 - Rebuilding the Temple")
* [Malachi 3:10](/malachi/3-10 "Malachi 3:10 - Bring the Whole Tithe")

### REFLECTION AND APPLICATION
The account of the Temple's restoration under Joash and Jehoiada offers timeless principles for believers today. Just as the physical Temple was diligently repaired and its sacred worship re-established, we are called to prioritize the "house of God" in our contemporary context. This includes the local church body, which is the spiritual dwelling place of God's people, and our individual lives, recognizing that each believer is a [temple of the Holy Spirit](/1_corinthians/6-19 "1 Corinthians 6:19 - Believers as the Temple of the Holy Spirit"). The surplus funds used for sacred vessels underscore the importance of faithful and generous stewardship of all resources—time, talents, and finances—for the advancement of God's kingdom and the flourishing of His church. Moreover, the "continual" burnt offerings serve as a powerful reminder of the necessity of consistent, dedicated worship and spiritual disciplines in our lives. Our devotion to God should not be sporadic but a steady, intentional practice of presenting ourselves as [living sacrifices](/romans/12-1 "Romans 12:1 - Present Your Bodies as Living Sacrifices"), holy and pleasing to Him. Finally, Jehoiada's profound influence on Joash highlights the invaluable role of godly mentorship and leadership in guiding individuals and communities toward spiritual vitality and sustained faithfulness.

#### Questions for Reflection
* **How does the diligence in repairing the Temple and using its surplus funds challenge my own approach to stewardship of resources (time, talent, treasure) within my community or church?**
* **In what ways can I cultivate a more "continual" and consistent practice of worship and spiritual disciplines in my daily life, mirroring the renewed burnt offerings?**
* **Considering Jehoiada's influence, who are the godly mentors in my life, and how am I both receiving and extending spiritual guidance to others?**
* **What "spiritual repairs" might be needed in my own life or in my faith community to ensure that our focus remains on true worship and service to God?**

### FAQ
**Why were "spoons" specifically mentioned among the Temple vessels?**

Answer: The mention of "spoons" (Hebrew: מִזְמָרָה, _mizmarah_ or כַּף, _kaph_ in other contexts) among the Temple vessels in 2 Chronicles 24:14, alongside vessels for ministering and offering, highlights the meticulous detail and specific requirements for Temple service. While the exact function of all Temple implements is not always exhaustively detailed, "spoons" in a cultic context typically refer to small, scoop-like utensils used for handling incense, coals, or possibly ashes from the altar. For instance, [Exodus 25:29](/exodus/25-29 "Exodus 25:29 - Utensils for the Table of Showbread") mentions "spoons" (כַּף, _kaph_) in relation to the Table of Showbread, likely for handling the frankincense placed on the bread. Their inclusion here underscores the comprehensive nature of the Temple's restoration, ensuring that every detail, even seemingly minor implements, was accounted for and consecrated for sacred use, reflecting the divine expectation for order and purity in worship.

### CHRIST-CENTERED FULFILLMENT
The restoration of the Temple and the renewal of continual burnt offerings in 2 Chronicles 24:14 powerfully foreshadow the ultimate and perfect work of Jesus Christ. The physical Temple, though magnificent, was but a shadow of the true dwelling place of God, which is found in Christ Himself. Jesus declared, "[Destroy this temple, and in three days I will raise it up](/john/2-19 "John 2:19 - Jesus Predicts His Resurrection")," speaking of the temple of His body ([John 2:21](/john/2-21 "John 2:21 - Jesus Speaks of His Body as the Temple")). He is the ultimate and perfect High Priest, not of the Aaronic order, but after the order of Melchizedek, who offered Himself as the [once-for-all sacrifice](/hebrews/10-10 "Hebrews 10:10 - Christ's Sacrifice Once for All") for the sins of humanity, rendering the continual animal sacrifices of the Old Covenant obsolete ([Hebrews 9:11-14](/hebrews/9-11 "Hebrews 9:11-14 - Christ's Superior Sacrifice")). The "vessels of gold and silver" that were consecrated for the Temple's ministry find their fulfillment in believers, who are now the [temples of the Holy Spirit](/1_corinthians/6-19 "1 Corinthians 6:19 - Believers as the Temple of the Holy Spirit"), called to be holy vessels for God's purposes, ministering and offering spiritual sacrifices of praise and good deeds through Christ ([1 Peter 2:5](/1_peter/2-5 "1 Peter 2:5 - Living Stones, Holy Priesthood")). Thus, the diligent restoration in Joash's day points forward to the far greater spiritual restoration and perfect worship made possible through Christ's finished work on the cross, establishing a new covenant where access to God is direct and eternal.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Exodus 29:38

¶ Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day by day continually.

Exodus 29:42

[This shall be] a continual burnt offering throughout your generations [at] the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

1 Kings 7:50

And the bowls, and the snuffers, and the basons, and the spoons, and the censers [of] pure gold; and the hinges [of] gold, [both] for the doors of the inner house, the most holy [place, and] for the doors of the house, [to wit], of the temple.

Proverbs 27:22

¶ Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.

2 Kings 12:13

Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money [that was] brought into the house of the LORD:

2 Kings 12:14

But they gave that to the workmen, and repaired therewith the house of the LORD.

Numbers 28:2

Command the children of Israel, and say unto them, My offering, [and] my bread for my sacrifices made by fire, [for] a sweet savour unto me, shall ye observe to offer unto me in their due season.