And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that ye hasten the matter. Howbeit the Levites hastened it not.
And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of Jehovah did they bestow upon the Baalim.
And they made a proclamation through Judah and Jerusalem, to bring in for Jehovah the tax that Moses the servant of God laid upon Israel in the wilderness.
And it was so, that, at what time the chest was brought unto the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.
And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah.
And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada.
And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.
And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.
Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.
And it came to pass at the end of the year, that the army of the Syrians came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.
For the army of the Syrians came with a small company of men; and Jehovah delivered a very great host into their hand, because they had forsaken Jehovah, the God of their fathers. So they executed judgment upon Joash.
And when they were departed from him (for they left him very sick), his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died; and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
Now concerning his sons, and the greatness of the burdens laid upon him, and the rebuilding of the house of God, behold, they are written in the commentary of the book of the kings. And Amaziah his son reigned in his stead.
Bible text: American Standard Version (1901) · Public domain
Study Notes for 2 Chronicles 24
Verse 2
all the days of Jehoiada the priest — The limit is stated at the start, and 2 Kgs 12:2 words it the same way, 'all his days wherein Jehoiada the priest instructed him'. Yashar, 'right', is the standard the kings are measured by. The verse ends where v.15 does, with the death of Jehoiada at 'an hundred and thirty years'.
Verse 4
minded to repair — Literally 'it was with the heart of Joash to renew' (chadash) the house, which had been broken up in v.7. The 'after this' follows his marriages and sons in v.3. The work needed money, and when the Levites were slow (v.5), the king in v.6 asks why the collection had not been brought in.
Verse 6
the collection — Masseth, a levy or tribute. The 'commandment of Moses' is the half-shekel 'ransom for his soul' of Ex 30:12–16, appointed 'for the service of the tabernacle of the congregation'. The 'tabernacle of witness' is the 'tabernacle of testimony' of Num 1:50, over which the Levites were set.
Verse 7
broken up the house of God — Parats, to breach. The 'dedicated things' are the holy things (qodesh) of the house, among them the spoils David had dedicated 'to maintain the house of the LORD' (1 Chr 26:27). They were given 'upon Baalim', the plural of Baal, whose house the people broke down in 23:17.
Verse 14
continually all the days of Jehoiada — The vessels to 'minister' and 'offer withal' make the daily offering possible again: the tamid, 'two lambs of the first year day by day continually' (Ex 29:38), 'a continual burnt offering throughout your generations' (Ex 29:42). The phrase 'all the days of Jehoiada' repeats the limit of v.2.
Verse 16
among the kings — Jehoiada, dead at 'an hundred and thirty years' (v.15), is buried 'in the city of David among the kings', the place refused to Joash (v.25), to Jehoram (21:20) and to Ahaz (28:27). The reason given is tov, good, 'in Israel, both toward God, and toward his house'.
Verse 17
made obeisance — Shachah, to bow down, the posture of homage before a king, here taken by the princes of Judah. The sentence 'Then the king hearkened unto them' answers the limit of v.2. Prov 29:12 states the pattern: 'If a ruler hearken to lies, all his servants are wicked.'
Verse 19
to bring them again — Shuv, to turn back, the verb of return. The prophets 'testified against them' (ud, to bear witness), but the people 'would not give ear'. It is the pattern the LORD names in Jer 7:25–26, 'I have even sent unto you all my servants the prophets, daily rising up early'.
Verse 20
the Spirit of God came upon Zechariah — The verb is labash, to clothe: the Spirit clothes him, the word of Judg 6:34 for Gideon. His question, 'Why transgress ye the commandments of the LORD, that ye cannot prosper?', is the one Moses put in Num 14:41. 'Forsaken… forsaken' echoes 2 Chr 15:2.
Verse 21
conspired against him — Qashar, the verb used again of Joash's own murder in v.25. The stoning is 'at the commandment of the king in the court of the house of the LORD'. Christ speaks of 'the blood of Zacharias, which perished between the altar and the temple' (Luke 11:51).
Verse 22
require it — Darash, to seek out, the verb Joash used in v.6, 'Why hast thou not required of the Levites'. Zechariah asks the LORD to require this blood, as the LORD had said, 'your blood of your lives will I require' (Gen 9:5). 'Kindness' is chesed, the loyal love Jehoiada had shown the child (22:11).
Verse 24
a small company of men — The numbers reverse the promise of Lev 26:8, 'five of you shall chase an hundred', because the LORD 'delivered a very great host into their hand'. The reason is the one Zechariah gave in v.20: 'they had forsaken the LORD God of their fathers'. The Syrians 'executed judgment' on the king.
Verse 25
conspired against him — Qashar, as in v.21. The same king who ordered the stoning is slain on his bed, 'for the blood of the sons of Jehoiada', by two servants named in v.26, the sons of an Ammonitess and a Moabitess. 'Great diseases' (machalu'im) is the only occurrence of that word in the Bible.
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