Bible Verses About Redemption

the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment.

And after the LORD brings you into the land of the Canaanites and gives it to you, as He swore to you and your fathers,

you are to present to the LORD the firstborn male of every womb. All the firstborn males of your livestock belong to the LORD.

You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem.

In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery.

And when Pharaoh stubbornly refused to let us go, the LORD killed every firstborn in the land of Egypt, both of man and beast. This is why I sacrifice to the LORD the firstborn male of every womb, but I redeem all the firstborn of my sons.’

“When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered.

Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD.

Everyone twenty years of age or older who crosses over must give this offering to the LORD.

In making the offering to the LORD to atone for your lives, the rich shall not give more than a half shekel, nor shall the poor give less.

If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.

As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess.

So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.

But the open pastureland around their cities may not be sold, for this is their permanent possession.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

he retains the right of redemption after he has sold himself. One of his brothers may redeem him:

either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.