Leviticus 25:29

And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; [within] a full year may he redeem it.

And if a man {H376} sell {H4376} a dwelling {H4186} house {H1004} in a walled {H2346} city {H5892}, then he may redeem {H1353} it within a whole {H8552} year {H8141} after it is sold {H4465}; within a full year {H3117} may he redeem {H1353} it.

"'If someone sells a dwelling in a walled city, he has one year after the date of sale in which to redeem it. For a full year he will have the right of redemption;

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

And if a man sell a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold; for a full year shall he have the right of redemption.

Commentary

Leviticus 25:29 is part of a larger section in the Law of Moses that outlines the regulations for land ownership, debt, and the significant Sabbatical and Jubilee years. This particular verse addresses a specific exception to the general rule concerning the inalienability of Israelite land.

Context of Leviticus 25:29

The book of Leviticus provides detailed laws for the Israelites, guiding their worship and daily life. Chapter 25 focuses on God's commands regarding the Sabbatical Year (every seventh year) and the Year of Jubilee (every fiftieth year). The overarching principle was that "the land is mine; for ye are strangers and sojourners with me" (Leviticus 25:23). This meant that agricultural land could not be permanently sold; it was to revert to its original tribal owners in the Jubilee. However, houses in walled cities were treated differently than agricultural land or houses in unwalled villages. This distinction likely arose because urban dwellings were seen more as commercial assets or personal residences, separate from the tribal inheritance of agricultural land.

Key Themes and Messages

  • Redemption Right: The verse highlights the right of the seller to "redeem" or buy back their sold property. This concept of redemption (Hebrew: ga'al) is central to Leviticus 25, emphasizing the temporary nature of sales and God's provision for restoration.
  • Distinction in Property Law: It clearly differentiates between rural land (which had stronger, long-term protections under Jubilee) and houses within walled cities. The limited one-year redemption window for city houses indicates a more commercial understanding of such property, where transactions were considered more final.
  • Economic Regulation: This law provided a structured framework for property transactions, ensuring a measure of social stability while also acknowledging the practicalities of urban life. It offered a brief window for reconsideration or financial recovery for the seller.

Linguistic Insights

The Hebrew word for "redeem" used here is ga'al (Χ’ΧΧœ). This term carries the meaning of 'to buy back,' 'to reclaim,' or 'to act as a kinsman-redeemer.' In the context of Leviticus 25, it applies to land, persons, and in this verse, a house. While the right to redeem land extended until the Jubilee, for urban houses, this right was significantly limited to a single year, underscoring their different legal status.

Practical Application and Reflection

Leviticus 25:29, though specific to ancient Israelite law, offers insights into God's concern for order, fairness, and the protection of individuals, even within commercial dealings. It shows a nuanced approach to property, recognizing different types of assets and their respective roles in society. For us today, it reminds us of:

  • God's Provision: Even in commercial transactions, God established laws that provided opportunities for recovery and prevented permanent destitution.
  • The Nature of Possessions: It subtly teaches that ultimate ownership belongs to God, and our possessions are ultimately temporary.
  • The Principle of Redemption: Beyond material property, the concept of redemption points to God's greater plan to redeem humanity from sin through Jesus Christ, offering a restoration far greater than any earthly property could provide.
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Cross-References

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