2 Kings 4:9

KJV

And she said unto her husband, Behold now, I perceive that this [is] an holy man of God, which passeth by us continually.

KJV (with Strong's)

And she said {H559} unto her husband {H376}, Behold now, I perceive {H3045} that this is an holy {H6918} man {H376} of God {H430}, which passeth {H5674} by us continually {H8548}.

Complete Jewish Bible

She said to her husband, "I can see that this is a holy man of God who keeps stopping at our place.

Berean Standard Bible

Then the woman said to her husband, “Behold, now I know that the one who often comes our way is a holy man of God.

American Standard Version

And she said unto her husband, Behold now, I perceive that this is a holy man of God, that passeth by us continually.

Commentary

### SUMMARY
The Shunammite woman's declaration in 2 Kings 4:9 reveals her profound spiritual insight, recognizing Elisha not merely as a traveler but as a "holy man of God." This perception, born from consistent observation of his character and conduct, serves as the pivotal moment that initiates a series of miraculous interactions between her household and the prophet, underscoring the divine blessings that flow from discerning and honoring God's chosen servants.

### CONTEXT
* **Literary Context:** This verse is a crucial turning point within the broader narrative of Elisha's ministry, specifically following his powerful acts like purifying the waters of Jericho and cursing the youths of Bethel in [2 Kings 2](/2_kings/2 "2 Kings 2 - Elisha's Early Ministry") and providing water for the armies in [2 Kings 3](/2_kings/3 "2 Kings 3 - Elisha and the Moabite War"). Chapter 4 itself is a collection of Elisha's miracles, showcasing his prophetic authority and God's benevolent power. The Shunammite woman's discerning statement sets the stage for the narrative's central conflict—her barrenness and Elisha's subsequent intercession, leading to the miraculous birth of her son and later, his resurrection. Her initial perception of Elisha's holiness is the foundation upon which all subsequent divine interactions in this significant account are built, highlighting the importance of recognizing God's presence in His servants.
* **Historical & Cultural Context:** The setting is Shunem, a town in the Jezreel Valley, located strategically on a common travel route, which explains Elisha's frequent passage. In ancient Israel, hospitality was not merely a social custom but a profound religious obligation, especially towards prophets, priests, and strangers. Providing food and lodging was seen as an act of piety and a way to honor God. The Shunammite woman is described as a "great woman" ([2 Kings 4:8](/2_kings/4-8 "2 Kings 4:8 - The Shunammite Woman's Hospitality")), indicating her wealth, influence, and social standing, which enabled her to extend significant hospitality. Her husband is mentioned, but she takes the initiative, a detail that subtly highlights her strong character and spiritual independence. This cultural backdrop emphasizes that her invitation to Elisha was not just a polite gesture but a substantial act of faith and respect, reflecting the societal value placed on supporting those dedicated to God.
* **Key Themes:** This verse introduces and reinforces several key themes prevalent in the book of [2 Kings](/2_kings/1 "The Book of 2 Kings - A History of Kings and Prophets"). Firstly, it underscores the theme of **Spiritual Discernment**, demonstrating the ability to perceive divine presence and character beyond superficial appearances. The Shunammite woman's insight stands in contrast to the spiritual blindness often displayed by the kings and people of Israel during this period. Secondly, it highlights the **Power and Authority of God's Prophets**, showing that Elisha's consistent walk and divine anointing were observable, leading to recognition and respect. His life exemplified the holiness he proclaimed. Thirdly, the narrative emphasizes the theme of **Divine Reciprocity and Blessing**, where acts of faith, hospitality, and honor towards God's servants are met with extraordinary divine intervention and blessing, as seen in the subsequent miracle of her son's birth and resurrection (cf. [Matthew 10:41](/matthew/10-41 "Matthew 10:41 - Receiving a Prophet's Reward")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **"Perceive" (Hebrew, _yada'_):** This verb signifies more than mere observation; it implies a deep, experiential knowing or recognition. It suggests a spiritual insight, an intuitive understanding that goes beyond outward appearances. The Shunammite woman didn't just 'see' Elisha; she 'knew' or 'discerned' his true spiritual identity as a man set apart by God. This "knowing" is often used in the Old Testament to describe intimate relationship and profound understanding, indicating the depth of her spiritual awareness.
* **"Holy man of God" (Hebrew, _ish elohim qadosh_):** This is a profound and significant title. "Man of God" (_ish elohim_) is a recurring designation for prophets in the Old Testament (e.g., [1 Samuel 2:27](/1_samuel/2-27 "1 Samuel 2:27 - A Man of God Sent to Eli")). It denotes someone who is divinely commissioned, speaks on behalf of God, and lives in close communion with Him, embodying His authority and message. The addition of "holy" (_qadosh_), meaning "set apart," "consecrated," or "pure," emphasizes Elisha's unique dedication to God and his moral and spiritual distinction from the common. It implies a life lived in accordance with God's standards, reflecting His character and presence.

#### Verse Breakdown
* **"And she said unto her husband":** This opening clause indicates a private, yet significant, conversation within the marital relationship. It suggests that her perception was not a fleeting thought but a conviction she felt compelled to share with her partner, seeking his agreement or at least informing him of her intention. It also highlights her initiative and spiritual leadership within their household.
* **"Behold now, I perceive":** The interjection "Behold now" (הִנֵּה־נָא, *hinneh-na*) draws immediate attention to a new and important observation. "I perceive" (יָדַעְתִּי, *yada'ti*) reinforces her personal conviction and the depth of her spiritual insight. It's not a guess or a rumor, but a firm, personal realization based on her discernment.
* **"that this [is] an holy man of God":** This is the core of her revelation. She identifies Elisha by his spiritual essence and divine calling. The phrase "holy man of God" encapsulates his identity as someone consecrated to Yahweh, living in intimate fellowship with Him, and acting as His representative. This recognition is foundational to her subsequent actions and the unfolding narrative.
* **"which passeth by us continually":** This final clause provides the empirical basis for her spiritual insight. Her perception was not a sudden revelation but the result of consistent observation of Elisha's character and conduct over time. His regular presence and presumably his consistent demeanor and actions revealed his true spiritual nature, allowing her to discern his holiness and divine commission.

#### Literary Devices
The verse effectively employs **Characterization** to reveal the Shunammite woman's spiritual depth. Her statement is not merely descriptive but deeply insightful, immediately establishing her as a woman of profound spiritual discernment. The **Repetition** implied by Elisha "passing by us continually" underscores the consistent nature of Elisha's godly walk, which served as the evidence for her perception. This consistency also functions as a subtle form of **Foreshadowing**, hinting that Elisha's regular presence will lead to significant, ongoing divine interaction with her household. The woman's concise yet powerful declaration also serves as a narrative **Catalyst**, setting in motion the entire sequence of events that follow in the chapter, demonstrating how an act of spiritual recognition can unlock a cascade of divine blessings and miracles.

### THEOLOGICAL AND THEMATIC CONNECTIONS
The Shunammite woman's discerning recognition of Elisha as a "holy man of God" highlights a crucial theological principle: the importance of spiritual discernment in recognizing God's presence and work in the world, particularly through His chosen servants. Her perception was not based on outward show or reputation alone, but on a consistent observation of Elisha's character, which evidently radiated God's holiness. This theme resonates throughout Scripture, emphasizing that true spiritual authority is rooted in a consecrated life and that honoring those whom God has set apart for His service often leads to divine blessing and interaction. It underscores the reciprocal nature of faith and hospitality, where acts of service towards God's people are seen as service to God Himself, inviting His favor and intervention.

* [Matthew 10:41](/matthew/10-41 "Matthew 10:41 - Receiving a Prophet's Reward")
* [Hebrews 13:2](/hebrews/13-2 "Hebrews 13:2 - Do Not Neglect Hospitality")
* [1 John 4:1](/1_john/4-1 "1 John 4:1 - Test the Spirits")

### REFLECTION AND APPLICATION
The Shunammite woman's keen spiritual insight in 2 Kings 4:9 offers a profound challenge and encouragement for believers today. In a world often swayed by outward appearances, charisma, or popular opinion, her ability to "perceive" the true spiritual nature of Elisha reminds us of the vital necessity of cultivating discernment. This isn't merely about judging others, but about recognizing the authentic work of God and distinguishing it from that which is not. Our own lives, like Elisha's, are called to be consistent testimonies to God's holiness, so that others might "perceive" His presence in us. Furthermore, her immediate response of hospitality and honor teaches us that true spiritual recognition should lead to tangible acts of love, service, and support for those God uses. When we genuinely recognize and honor God's servants, we open ourselves and our households to the flow of God's blessings and miraculous interventions, just as the Shunammite woman did.

#### Questions for Reflection
* **How can I cultivate greater spiritual discernment in my own life to recognize God's presence and work in others?**
* **What aspects of my daily life consistently bear witness to God's holiness, allowing others to "perceive" Him through me?**
* **In what practical ways can I extend honor and hospitality to those whom God has set apart for His service?**

### FAQ
**What does "holy man of God" mean in this context?**

Answer: In this context, "holy man of God" (Hebrew: *ish elohim qadosh*) is a significant title that identifies Elisha as a prophet uniquely set apart by God for His service. "Man of God" was a common designation for prophets (e.g., [1 Samuel 9:6](/1_samuel/9-6 "1 Samuel 9:6 - Saul Seeks a Man of God")), indicating that he was God's representative, speaking His words and acting by His authority. The term "holy" emphasizes his consecration to God, his moral purity, and his spiritual distinction. It means he was dedicated to God's purposes, lived in close communion with Him, and his life reflected God's character. The Shunammite woman's use of this title shows her profound spiritual insight into Elisha's true identity and divine calling.

### CHRIST-CENTERED FULFILLMENT
The Shunammite woman's discernment of Elisha as a "holy man of God" finds its ultimate and perfect fulfillment in Jesus Christ. While Elisha was a man set apart by God, Jesus is the very [Son of God](/john/3-16 "John 3:16 - God So Loved the World"), perfectly holy and uniquely consecrated, not merely by appointment but by divine nature. He is the quintessential "Man of God," embodying divine authority and speaking the very words of God (cf. [John 1:1](/john/1-1 "John 1:1 - The Word Was God")). Like Elisha, Jesus's consistent walk and character, as He "passed by" people continually, revealed His divine identity and holiness to those with discerning eyes (cf. [Luke 24:15-31](/luke/24-15 "Luke 24:15-31 - The Walk to Emmaus")). The Shunammite woman's recognition led to miraculous provision and the restoration of life; similarly, those who "perceive" Jesus as the Holy One of God and extend Him the "hospitality" of their hearts (cf. [Revelation 3:20](/revelation/3-20 "Revelation 3:20 - Jesus Stands at the Door")) receive not just temporal blessings but eternal life and resurrection (cf. [John 11:25-26](/john/11-25 "John 11:25-26 - Jesus, the Resurrection and the Life")). He is the ultimate prophet, priest, and king, the one truly set apart, whose presence brings ultimate healing, provision, and salvation.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

1 Kings 17:24

And the woman said to Elijah, Now by this I know that thou [art] a man of God, [and] that the word of the LORD in thy mouth [is] truth.

Proverbs 31:10

¶ Who can find a virtuous woman? for her price [is] far above rubies.

Proverbs 31:11

The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

2 Kings 4:7

Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

Titus 1:8

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

1 Thessalonians 2:10

Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:

1 Kings 17:18

And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?